A Living Union

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. – John 15:5

“I am the vine, ye are the branches,” is the word of Christ to His disciples. There is a living union between Christ and His people; and I hope that I can appeal to the experience of many here present who know that there is a living union between them and Christ. Happy is the man who can say, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me”!

The union is even more than a union of life; it is a union of derived life. The branch is in such union with the stem that it receives all its sap from it; it could not live unless the living juices flowed from the stem into it. And such is our life. Christ pours His lifeblood into us. Perpetually, as long as He exists, He seems to be oozing out into His people. In fact, when His wounds were open, He bled life into us; and when His heart was burst, He changed our hearts, and gave them life, though they once were hearts of stone. We are so one with Christ, that we at first received our life from Him, and we continue to receive it from Him every moment.

In consequence of the life of Christ in us, we grow. The growing of the branch is really the growing of the vine. It is because the stem grows that it sends its growth into the branch, and manifests it there. As Christ pours His life-force into us, He makes us grow, to the praise of the glory of His grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm

One with Christ in the Design of God

Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious– 1 Peter 2:4

The architect, in placing the stone, was following out his plan. He planned the foundation and thought of every course; and the stone is essential to the wall, even as the foundation is essential to the stone. Thus, we are one with Christ in the design of God. Reverently we say it, that God’s purpose comprehends not only Christ, but the whole company of His elect; and without His chosen people, the design of Jehovah can never be accomplished. He is building a temple to His praise; but a temple cannot be all foundation. There is a necessity for every stone in the wall; in the divine purpose, there is a necessity that such a one should be a living stone, and such a one should be another living stone. The weakest and the meanest of the Lord’s people are as necessary as the noblest and the most beautiful, though indeed all are without any praise until they are built into the wall. He that chose Christ, chose all His people; He arranged that they should be built up together, and in Him “all the building fitly framed together groweth unto an holy temple in the Lord.” Oh, I like to think of each one of us, however insignificant we may appear to be, as being bricks or stones in that great temple of almighty grace! Perhaps some of us may stand where everybody can see us; but what does it matter? If we are in the wall at all, it is well. Wherever you are placed, we are joined to Christ; and therefore no one has a pre-eminence over any other, because we are all alike built upon the one foundation, even Jesus Christ our Lord, into whom we daily grow, pressing closer and closer to Him in experience, and holding tighter and tighter to Him by faith. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm

The Foundation and the Stone

Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious… – 1 Peter 2:4

The union between Christ and the believer is described as the union of the foundation and the stone. “To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house.” We are built on Christ and built up into Him. We lie upon Him just as the stone rests on the foundation. The stone is one with the foundation in its dependence. In the time of our need we press the closer to Christ; the heavier our hearts, the more we bear our weight upon Him. It is the heavy stone that clings to the foundation; the light stone, perchance, might be blown away. But we cling at all times, depending wholly upon Him, even as the stone rests upon the rock beneath. The stone does not bear up its own weight: it just rests where it is put. So do we rest on Christ. He is the foundation, and we repose on Him.

In old Roman walls, you cannot get a stone away; for the cement, which joins the stone to its fellows is as strong as the stone itself; and, truly, that which joins us to Christ is stronger than we are. We might be broken, but the bond of love, which holds us like a mighty cement to Christ, who is our foundation, can never be broken away. We have actually become one with Him, as I have often seen stones in the walls of an old castle become one with each other. You could not get them away; they are part and parcel of the wall, and it would have been necessary to blow the wall to pieces before you could separate the stones from one another. So have we, by God’s grace, become one with Christ, experimentally and indissolubly. The course of years has bound us still faster to Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm

Everlastingly One with Christ

“For we are members of His body, of His flesh, and of His bones.”- Ephesians 5:30

Paul here speaks only of true believers. Men who are quickened by divine grace and made alive unto God. Of them, he says, not by way of romance, nor of poetical exaggeration, but as an undisputed matter of fact, “We are members of His body, of His flesh, and of His bones.” That there is a true union between Christ and His people in no fiction or dream of a heated imagination. Sin separated us from God, and in undoing what sin has done, Christ joins us to Himself in a union more real than any other in the whole world.

This union is very near, and very dear, and very complete. We are so near to Christ, that we cannot be nearer; for we are one with Him. We are so dear to Christ, that we cannot be dearer. Consider how close and tender is the tie when it is true that Christ loved us and gave Himself for us. It is a union more intimate than any other which exists among men; for “Greater love hath no man than this, that a man lay down his life for his friends.” We were His enemies when Christ died for us, that He might save us, and make us so one with Himself, that from Him our life should be drawn, and that in Him our life should be hid. It is, then, a very near and dear union which Christ has established between Himself and His redeemed; and this union could not be more complete than it is.

Even the incarnation of Christ is not more wonderful than His living union with His people. It is a thing to be considered often; it is the wonder of the skies; and is chief among those things which “the angels desire to look into.” On the surface of this truth, you may not see much; but the longer you gaze, and the more the Holy Spirit assists you in your meditation, the more you will see in this wonderful sea of glass mingled with fire. My soul exults in the doctrine that Christ and His people are everlastingly one. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm

Greatly Grateful

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ… – Ephesians 1:3

Paul does not say, “Who has, we hope and trust, blessed us,” but he writes, “Who hath blessed us.” Ah, beloved, if you have a full assurance that God has blessed you in Christ, and that now His smile rests upon you, and all the benisons of the covenant are stored there for you, I think that you cannot help saying, “Blessed, blessed be the name of the Most High!” If you have suspicions about the truth of this precious Book, if you have questions about the truth of the doctrines of grace, if you have doubts about your own interest in those things. I do not wonder that you do not praise God, for a blessing which is only mine by peradventure, well, peradventure I shall be grateful for it; but peradventure I shall not. But if I know whom I have believed; if I have a firm grip of spiritual mercies; if all heavenly things are mine in Christ my Lord, I can sing, “Wake up, my glory; awake psaltery and harp; I myself will awake right early.” “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings.”

With this full assurance should come intense delight: “Who hath blessed us.” God has blessed us. Come, brethren, He has not done some trifle for us, which we can afford to ignore. He has not merely given us some absolutely necessary boons, which we must have, for we could not live without them; but He has in grace dealt still more abundantly with us. He has gone beyond workhouse fare and made us a feast with saints and princes. He has given us more than home-spun garments; He has put upon us robes of beauty and of glory, even His own spotless righteousness. He has blessed us; we are blessed; we feel that we are.

We are not sitting here, and groaning, and crying, and fretting, and worrying, and questioning our own salvation. He has blessed us; and therefore, we will bless Him. If you think little of what God has done for you, you will do very little for Him; but if you have a great notion of His great mercy to you, you will be greatly grateful to your gracious God. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2266.cfm

Adopted and Accepted

…having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved…In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will… – Ephesians 1:5,6,11

The chosen ones are adopted; they become the children of God. The universal Fatherhood of God, except in a very special sense, is a doctrine totally unknown to Scripture. God is the Father of those whom He adopts into His family, who are born again into His family, and no man hath any right to believe God to be his Father except through the new birth, and through adoption. And why God thus elects or adopts is declared here: “According to the good pleasure of His will.” He does as He pleases. That old word of God is still true: “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Men do not like that doctrine; it galls them terribly; but it is the truth of God for all that. He is Master and King, and He will sit on the throne, and none shall drag Him thence…I read here of predestination, and I read here that God hath His own way, and His own will, and that He reigns and rules, and so He will until the world’s end; and all who are loyal subjects wish God to rule. He is a traitor who would not have God to be King; for who is infinitely good and kind as God is? Let Him have His divine will. Who wishes to restrain Him? Whether we wish it or not, however, the Lord reigneth; let the earth rejoice, and let His adversaries tremble. Our predestination is “according to the purpose of Him who worketh all things after the counsel of His own will.”

There is another precious doctrine, the acceptance of those who are adopted. We are beloved of God; He has a complacency toward us; He takes a delight in us; we are acceptable in His sight. Oh, what a blessing this is! But remember that it is all in Christ: “Accepted in the Beloved.” Because Christ is accepted, therefore those who are in Him are accepted. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2266.cfm

The Double Blessing: Grace and Peace

grace be to you, and peace, from God our Father, and from the Lord Jesus Christ...who hath blessed us with all spiritual blessings in heavenly places in Christ: according as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love… – Ephesians 1:1-4

One of the first doctrines of our holy faith is that of the union of all believing souls with Christ. We are blessed with all spiritual blessings in Christ. Apart from Christ we are nothing; in Christ we have “all spiritual blessings” We are rich as Christ is rich, when we are united to Him by the living bond of faith. Another great doctrine of Holy Scripture is that of election. We are blessed in Christ according as the Father “hath chosen us in Him before the foundation of the world.” Why did God choose any unto eternal life? Was it because of any holiness in them then existing, or forseen to exist? No, by no means; for we read that: “According as He hath chosen us in Him before the foundation of the world.”

We are chosen, not because we are holy, but that we may be made holy. The election precedes the character and is indeed the moving cause in producing the character. Before the foundation of the world, God chose us in Christ, “that we should be holy and without blame before Him in love.” You see, then, beloved brethren and sisters, the end for which the Lord chose you by His grace.

“Grace be to you,” brethren and sisters, grace in every form of it, the free favour of God, all that active force of grace which comes of His unmerited love. May you have a fresh draught of it at this time! “And peace.” May you feel a deep peace with God, with your own conscience, and with all the world! Oh, that you might find an atmosphere of quiet calm about your mind at this very moment! The double blessing of “grace” and “peace” comes “from God our Father, and from the Lord Jesus Christ.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2266.cfm