The Goodness of God Hath Made Me Great

“Thy gentleness hath made me great.”-Psalm 18:35

The words are capable of being translated, “Thy goodness hath made me great.” David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. “Thy providence,” is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, “Thy help,” which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, “Thy humility hath made me great.” “Thy condescension” may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, “Thy discipline”-Thy fatherly correction-“hath made me great;” while the Chaldee paraphrase reads, “Thy word hath increased me.” Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts while we cast our crowns at Jesus’ feet, and cry, “Thy gentleness hath made me great.” How marvellous has been our experience of God’s gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep to-night. ~ C.H. Spurgeon

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First Advent Honours from Sinful Men for Their King

“O ye sons of men, how long will ye turn my glory into shame?”-Psalm 4:2

An instructive writer has made a mournful list of the honours which the blinded people of Israel awarded to their long-expected King:

(1.) They gave Him a procession of honour, in which Roman legionaries, Jewish priests, men and women, took a part, He Himself bearing His cross. This is the triumph which the world awards to Him who comes to overthrow man’s direst foes. Derisive shouts are His only acclamations, and cruel taunts His only paeans of praise.

(2.) They presented Him with the wine of honour. Instead of a golden cup of generous wine they offered Him the criminal’s stupefying death-draught, which He refused because He would preserve an uninjured taste wherewith to taste of death; and afterwards when He cried, “I thirst,” they gave Him vinegar mixed with gall, thrust to His mouth upon a sponge. Oh! wretched, detestable inhospitality to the King’s Son.

(3.) He was provided with a guard of honour, who showed their esteem of Him by gambling over His garments, which they had seized as their booty. Such was the body-guard of the adored of heaven; a quaternion of brutal gamblers.

(4.) A throne of honour was found for Him upon the bloody tree; no easier place of rest would rebel men yield to their liege Lord. The cross was, in fact, the full expression of the world’s feeling towards Him; “There,” they seemed to say, “Thou Son of God, this is the manner in which God Himself should be treated, could we reach Him.”

(5.) The title of honour was nominally “King of the Jews,” but that the blinded nation distinctly repudiated, and really called Him “King of thieves,” by preferring Barabbas, and by placing Jesus in the place of highest shame between two thieves.

His glory was thus in all things turned into shame by the sons of men, but it shall yet gladden the eyes of saints and angels, world without end. ~ C.H. Spurgeon

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The King’s Garden

“The king’s garden.”-Nehemiah 3:15

Mention of the king’s garden by Nehemiah brings to mind the paradise which the King of kings prepared for Adam. Sin has utterly ruined that fair abode of all delights, and driven forth the children of men to till the ground, which yields thorns and briers unto them. My soul, remember the fall, for it was thy fall. Weep much because the Lord of love was so shamefully ill-treated by the head of the human race, of which thou art a member, as undeserving as any. Behold how dragons and demons dwell on this fair earth, which once was a garden of delights.

See yonder another King’s garden, which the King waters with His bloody sweat-Gethsemane, whose bitter herbs are sweeter far to renewed souls than even Eden’s luscious fruits. There the mischief of the serpent in the first garden was undone: there the curse was lifted from earth, and borne by the woman’s promised seed. My soul, bethink thee much of the agony and the passion; resort to the garden of the olive-press, and view thy great Redeemer rescuing thee from thy lost estate. This is the garden of gardens indeed, wherein the soul may see the guilt of sin and the power of love, two sights which surpass all others.

Is there no other King’s garden? Yes, my heart, thou art, or shouldst be such. How do the flowers flourish? Do any choice fruits appear? Does the King walk within, and rest in the bowers of my spirit? Let me see that the plants are trimmed and watered, and the mischievous foxes hunted out. Come, Lord, and let the heavenly wind blow at Thy coming, that the spices of Thy garden may flow abroad. Nor must I forget the King’s garden of the church. O Lord, send prosperity unto it. Rebuild her walls, nourish her plants, ripen her fruits, and from the huge wilderness, reclaim the barren waste, and make thereof “a King’s garden.” ~ C.H. Spurgeon

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God’s Hornets

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. -Exodus 23:28

What the hornets were we need not consider. They were God’s own army which He sent before His people to sting their enemies and render Israel’s conquest easy. Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel’s foes. We read in the Apocalypse that “the earth helped the woman.”

Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict we find no host to contend with. “The Lord shall fight for you, and ye shall hold your peace.” God’s hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the Lord has gone before us and prepared the way; so that in the end we will joyfully confess, “His own right hand and His holy arm, have gotten Him the victory.” ~ C.H. Spurgeon

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Set Free and Made Safe

“Jesus said unto them, If ye seek Me, let these go their way.”-John 18:8

Mark, my soul, the care which Jesus manifested even in His hour of trial, towards the sheep of His hand! The ruling passion is strong in death. He resigns Himself to the enemy, but He interposes a word of power to set His disciples free. As to Himself, like a sheep before her shearers, He is dumb and opened not His mouth, but for His disciples’ sake He speaks with Almighty energy. Herein is love, constant, self-forgetting, faithful love. But is there not far more here than is to be found upon the surface? Have we not the very soul and spirit of the atonement in these words? The Good Shepherd lays down His life for the sheep and pleads that they must therefore go free. The Surety is bound, and justice demands that those for whom He stands a substitute should go their way. In the midst of Egypt’s bondage, that voice rings as a word of power, “Let these go their way.” Out of slavery of sin and Satan the redeemed must come. In every cell of the dungeons of Despair, the sound is echoed, “Let these go their way,” and forth come Despondency and Much-afraid. Satan hears the well-known voice and lifts his foot from the neck of the fallen; and Death hears it, and the grave opens her gates to let the dead arise. Their way is one of progress, holiness, triumph, glory, and none shall dare to stay them in it. No lion shall be on their way, neither shall any ravenous beast go up thereon. “The hind of the morning” has drawn the cruel hunters upon himself, and now the most timid roes and hinds of the field may graze at perfect peace among the lilies of His loves. The thunder-cloud has burst over the Cross of Calvary, and the pilgrims of Zion shall never be smitten by the bolts of vengeance. Come, my heart, rejoice in the immunity which thy Redeemer has secured thee, and bless His name all the day and every day. ~ C.H. Spurgeon

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Spurgeon mentions the characters from The Pilgrim’s Progress in this day’s devotion,.

Go at Once to the Cross for Restoration

“Let us search and try our ways, and turn again to the Lord.”-Lamentations 3:40

The spouse who fondly loves her absent husband longs for his return; a long protracted separation from her lord is a semi-death to her spirit: and so with souls who love the Saviour much, they must see His face, they cannot bear that He should be away upon the mountains of Bether, and no more hold communion with them. A reproaching glance, an uplifted finger will be grievous to loving children, who fear to offend their tender father, and are only happy in his smile. Beloved, it was so once with you. A text of Scripture, a threatening, a touch of the rod of affliction, and you went to your Father’s feet, crying, “Show me wherefore Thou contendest with me?” Is it so now? Are you content to follow Jesus afar off? Can you contemplate suspended communion with Christ without alarm? Can you bear to have your Beloved walking contrary to you, because you walk contrary to Him? Have your sins separated between you and your God, and is your heart at rest? O let me affectionately warn you, for it is a grievous thing when we can live contentedly without the present enjoyment of the Saviour’s face. Let us labour to feel what an evil thing this is-little love to our own dying Saviour, little joy in our precious Jesus, little fellowship with the Beloved! Hold a true Lent in your souls, while you sorrow over your hardness of heart. Do not stop at sorrow! Remember where you first received salvation. Go at once to the cross. There, and there only, can you get your spirit quickened. No matter how hard, how insensible, how dead we may have become, let us go again in all the rags and poverty, and defilement of our natural condition. Let us clasp that cross, let us look into those languid eyes, let us bathe in that fountain filled with blood-this will bring back to us our first love; this will restore the simplicity of our faith, and the tenderness of our heart. ~ C.H. Spurgeon

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He Was Numbered Amongst Us Sinners

“He was numbered with the transgressors.”-Isaiah 53:12

Why did Jesus suffer Himself to be enrolled amongst sinners? This wonderful condescension was justified by many powerful reasons. In such a character He could the better become their advocate. In some trials there is an identification of the counsellor with the client, nor can they be looked upon in the eye of the law as apart from one another. Now, when the sinner is brought to the bar, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents; He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, “Let them go their way; deliver them from going down into the pit, for He hath found a ransom.” Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn towards Him. Who can be afraid of one who is written in the same list with us? Surely we may come boldly to Him, and confess our guilt. He who is numbered with us cannot condemn us. Was He not put down in the transgressor’s list that we might be written in the red roll of the saints? He was holy, and written among the holy; we were guilty, and numbered among the guilty; He transfers His name from yonder list to this black indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people. All our estate of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He hath He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being manifestly numbered with those who are new creatures in Him. ~ C.H. Spurgeon

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