Hope for the Despairing

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. -Hebrews 7:25

There are some poor creatures in the world, who from a course of crime have become hardened, and when at last aroused by remorse and the pricklings of conscience, there is an evil spirit which broods over them, telling them it is hopeless for such as they are to seek salvation. We have met with some who have gone so far that they have thought that even devils might be saved rather than they could. They have given themselves up for lost, and signed their own death-warrant, and in such a state of mind have positively taken the halter in their hand, to end their unhappy lives. Despair has brought many a man to a premature death; it hath sharpened many a knife, and mingled many a cup of poison. Have I a despairing person here? I know him by his sombre face and downcast looks. He wishes he were dead, for he thinks that hell itself could be scarce worse torment than to be here expecting it. Let me whisper to him words of consolation. Despairing soul! hope yet, for Christ “is able to save to the uttermost;” and though thou art put in the lowest dungeon of the castle of despair, though key after key hath been turned upon thee, and the iron grating of thy window forbids all filing, and the height of thy prison-wall is so awful that thou couldst not expect to escape, yet let me tell thee, there is One at the gate who can break every bolt, and undo every lock; there is One who can lead thee out to God’s free air and save thee yet, for though the worst may come to the worst, He “is able to save thee to the uttermost.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

To the Uttermost!

Wherefore He is able also to save them to the uttermost… -Hebrews 7:25

“He is able to save to the uttermost.” Now, I will certainly affirm, and no one can deny it, that no one here knows how far the uttermost is. David said, if he took the wings of the morning, to fly to the uttermost parts of the sea, even there should God reach him. But who knoweth where the uttermost is? Borrow the angel’s wing, and fly far, far beyond the most remote star: go where wing has never flapped before, and where the undisturbed ether is as serene and quiet as the breast of Deity itself; you still, beyond the bounds of creation, where space itself falls, and where chaos takes up its reign, will not come to the uttermost. It is too far for mortal intellect to conceive of; it is beyond the range of reason or of thought. Now, our text tells us that Christ is “able to save to the uttermost.”

Sinner, Christ is “able to save to the uttermost;” by which we understand that the uttermost extent of guilt is not beyond the power of the Saviour. Can any one tell what is the uttermost amount to which a man might sin?..oh! ye chief of sinners! Christ is “able to save to the uttermost.” Tell that everywhere, in every garret, in every cellar, in every haunt of vice, in every kennel of sin; tell it everywhere! “To the uttermost!” “He is able to save them to the uttermost.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Thrice Welcome!

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. -Matthew 9:13

Wherefore He is able also to save them to the uttermost that come unto God by Him -Hebrews 7:25

There he comes, sighing and groaning, crying and weeping all the way… He has rags on him, he comes to the heavenly throne; and when he approaches mercy’s gate he is almost afraid to knock. He lifts up his eyes and he sees it written, “Knock, and it shall be opened to you;” but he fears lest he should profane the gate by his poor touch; he gives at first a gentle rap, and if mercy’s gate open not, he is a poor dying creature; so he gives another rap, then another and another; and although he raps times without number, and no answer comes, still he is a sinful man, and he knows himself to be unworthy; so he keeps rapping still; and at last the good angel smiling from the gate, says, “Ah! this gate was built for beggars not for princes; heaven’s gate was made for spiritual paupers, not for rich men. ‘Not the righteous, but sinners Jesus came to call.’

Come in, poor man! Come in. Thrice welcome!” And the angels sing, “Thrice welcome!” How many of you, dear friends, have come to God by Jesus Christ in that fashion?..As my God who sits in heaven liveth, if you have not come to God in this fashion, you have not come to God at all; but if you have thus come to God, here is the glorious word for you-“He is able to save to the uttermost them that come unto God by Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

The Want of the Poor Sinner

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. -Acts 4:12

The poor sinner, in coming to Christ, has only one object. If all the world were offered to him, he would not think it worth his acceptance if he could not have Jesus Christ. There is a poor man, condemned to die, locked up in the condemned cell: the bell is tolling: he will soon be taken off to die on the gallows. There, man, I have brought you a fine robe. What! not smile at it? Look! it is stiff with silver! Mark you not how it is bedizened with jewels? Such a robe as that cost many and many a pound, and much fine workmanship was expended on it. Contemptuously he smiles at it! See here, man, I present thee something else: here is a glorious estate for thee, with broad acres, fine mansions, parks and lawns; take that title deed, ’tis thine. What! not smile, sir? Had I given that estate to any man who walked the street, less poor than thou art, he would have danced for very joy. And wilt not thou afford a smile, when I make thee rich and clothe thee with gold? Then let me try once more. There is Caesar’s purple for thee; put it on thy shoulders-there is his crown; it shall sit on no other head but thine. It is the crown of empires that know no limit. I’ll make thee a king; thou shalt have a kingdom upon which the sun shall never set; thou shalt reign from pole to pole. Stand up; call thyself Caesar. Thou art emperor. What! no smile? What dost thou want? “Take away that bauble,” says he of the crown; “rend up that worthless parchment; take away that robe; ay, cast it to the winds. Give it to the kings of the earth who live; but I have to die, and of what use are these to me? Give me a pardon, and I will not care to be a Caesar. Let me live a beggar, rather than die a prince.” So is it with the sinner when he comes to God: he comes for salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Through Christ Alone

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. – John 14:6

We have known many persons who call themselves natural religionists. They worship the God of nature, and they think that they can approach God apart from Jesus Christ. There be some men we wot of who despise the mediation of the Saviour, and, who, if they were in an hour of peril, would put up their prayer at once to God, without faith in the Mediator. Do such of you fancy that you will be heard and saved by the great God your Creator, apart from the merits of His Son? Let me solemnly assure you, in God’s most holy name, there never was a prayer answered for salvation, by God the Creator, since Adam fell, without Jesus Christ the Mediator. “No man can come unto God but by Jesus Christ;” and if any one of you deny the Divinity of Christ, and if any soul among you do not come to God through the merits of a Saviour, bold fidelity obliges me to pronounce you condemned persons; for however amiable you may be, you cannot be right in the rest, unless you think rightly of Him. I tell you, ye may offer all the prayers that ever may be prayed, but ye shall be damned, unless ye put them up through Christ. It is all in vain for you to take your prayers and carry them yourself to the throne. “Get thee hence, sinner; get thee hence,” says God; “I never knew thee. Why didst not thou put thy prayer into the hands of a Mediator? It would have been sure of an answer. But as thou presentest it thyself, see what I will do with it!” And He reads your petition, and casts it to the four winds of heaven; and thou goest away unheard, unsaved. The Father will never save a man apart from Christ; there is not one soul now in heaven who was not saved by Jesus Christ; there is not one who ever came to God aright, who did not come through Jesus Christ. If you would be at peace with God, you must come to Him through Christ, as the way, the truth, and the life, making mention of His righteousness, and of His only. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Coming to God

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. -Hebrews 4:2

Coming to God is not what some of you suppose; now and then sincerely performing an act of devotion, but giving to the world the greater part of your life. You think that if sometimes you are sincere, if now and then you put up an earnest cry to heaven, God will accept you; and though your life may be still worldly, and your desires still carnal, you suppose that for the sake of this occasional devotion God will be pleased, in His infinite mercy, to blot out your sins. I tell you, sinners, there is no such thing as bringing half of yourselves to God, and leaving the other half away…I think I hear one say, “Well, then, tell us what it is to come to God.” I answer, coming to God implies leaving something else. If a man comes to God, he must leave his sins; he must leave his righteousness; he must leave both his bad works and his good ones, and come to God, leaving them entirely.

Again, coming to God implies, there is no aversion towards Him; for a man will not come to God while he hates God; he will be sure to keep away. Coming to God signifies having some love to God. Again, coming to God signifies desiring God, desiring to be near to Him. And, above all, it signifies praying to God and putting faith in Him. This is coming to God and those that have come to God in that fashion are among the saved. They come to God, that is the place to which their eager spirits hasten. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Warning to Halters

How long halt ye between two opinions? if the LORD be God, follow Him: but if Baal, then follow him. -1 Kings 18:21

What a splendid general confession is that in the Church of England Prayer Book: “We have erred and strayed from Thy ways like lost sheep; we have done those things which we ought not to have done, and we have left undone those things which we ought to have done, and there is no health in us.” There is not to be found a finer confession in the English language… I like an out-and-out man of any sort. Give me a man that is a sinner: I have some hope for him when I see him sincere in his vices, and open to acknowledging his own character; but if you give me a man who is half-hearted, who is not quite bold enough to be all for the devil, nor quite sincere enough to be all for Christ, I tell you, I despair of such a man as that. The man who wants to link the two together is in an extremely hopeless case. Do you think, sinners, you will be able to serve two masters, when Christ has said you cannot? Do you fancy you can walk with God and walk with mammon too? Will you take God on one arm, and the devil on the other? Do you suppose you can be allowed to drink the cup of the Lord, and the cup of Satan at the same time? I tell you, ye shall depart, as cursed and miserable hypocrites, if so you come to God. God will have the whole of you come, or else you shall not come at all. The whole man must seek after the Lord; the whole soul must be poured out before Him; otherwise it is no acceptable coming to God at all. Oh, halters between two opinions, remember this and tremble. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm