I Trust in Jesus, Sink or Swim

Yet I will rejoice in the LORD, I will joy in the God of my salvation. -Habakkuk 3:18

Salvation is of the LORD – Jonah 2:9

You must be sound in the faith if you have learned to spell this sentence- “Salvation is of the Lord;” and if you feel it in your soul you will not be proud; you can not be; you will cast every thing at His feet, confessing that you have done nothing, save what He has helped you to do and therefore the glory must be where the salvation is. If you believe this you will not be distrustful. You will say, “My salvation does not depend on my faith, but on the Lord; my keeping does not depend on myself, but on God who keepeth me; my being brought to heaven rests not now in my own hands, but in the hands of God;” you will, when doubts and fears prevail, fold your arms, look upward and say,

“And now my eye of faith is dim,
I trust in Jesus, sink or swim.”

If you can keep this in your mind you may always be joyful. He can have no cause for trouble who knows and feels that his salvation is of God…

“He that has helped me bears me through,
And makes me more than conqueror too.”

Salvation resteth not on this poor arm, else should I despair, but on the arm of yon Omnipotent-that arm on which the pillars of the heavens do lean. “Whom should I fear ? The Lord is my strength and my life; of whom shall I be afraid?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm

You Cannot Save Yourself

He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. -Hebrews 7:25

The sinner in his natural estate reminds me of a man who has a strong and well-nigh impenetrable castle into which he has fled. There is the outer moat; there is a second moat; there are the high walls; and then afterward there is the dungeon and keep, into which the sinner will retire. Now, the first moat that goes round the sinner’s trusting place is his good works. “Ah!” he says, “I am as good as my neighbor; twenty shillings in the pound down, ready money, I have always paid; I am no sinner; ‘I tithe mint and cummin;’ a good respectable gentleman I am indeed.” Well, when God comes to work with him, to save him, He sends His army across the first moat; and as they go through it, they cry, “Salvation is of the Lord;” and the moat is dried up, for if it be of the Lord, how can it be of good works? But when that is done, he has a second intrenchment-ceremonies. “Well,” he says, “I will not trust in my good works, but I have been baptized, I have been confirmed; do not I take the sacrament? That shall be my trust.” “Over the moat! Over the moat!” And the soldiers go over again, shouting, “Salvation is of the Lord.” The second moat is dried up; it is all over with that. Now they come to the next strong wall; the sinner, looking over it, says, “I can repent, I can believe, whenever I like; I will save myself by repenting and believing.” Up come the soldiers of God, His great army of conviction, and they batter this wall to the ground, crying, “‘Salvation is of the Lord.’ Your faith and your repentance must all be given you, or else you will neither believe nor repent of sin.” And now the castle is taken; the man’s hopes are all cut off; he feels that it is not of self; the castle of self is overcome, and the great banner upon which is written “Salvation is of the Lord” is displayed upon the battlements. “Salvation is of the Lord;” though it is not of man, it is of God; “He is able to save, even to the uttermost,” though you can not save yourself. That is the effect this doctrine has upon the sinner; may it have that effect on you! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm

Bearing All and Caring for None

But He gives more grace. Therefore He says: “God resists the proud, but gives grace to the humble.” -James 4:6

A poor minister began to preach once, and all the world spoke ill of him; but God blessed him. By-and-bye they turned round and petted him. He was the man-a wonder! God left him! It has often been the same. It is for us to recollect, in all times of popularity, that “Crucify Him; crucify Him” follows fast upon the heels of “Hosanna,” and that the crowd to-day, if dealt faithfully with, may turn into the handful of to-morrow; for men love not plain speaking. We should learn to be despised, learn to be contemned, learn to be slandered, and then we shall learn to be made useful by God. Down on my knees I have often fallen, with the hot sweat rising from my brow, under some fresh slander poured upon me; in an agony of grief my heart has been well-nigh broken; till at last I learned the art of bearing all and caring for none. And how my grief runneth in another line. It is just the opposite. I fear lest God should forsake me, to prove that He is the author of salvation, that it is not in the preacher, that it is not in the crowd, that it is not in the attention I can attract, but in God, and in God alone. And this thing I hope I can say from my heart: if to be made as the mire of the streets again, if to be the laughingstock of fools and the song of the drunkard once more will make me more serviceable to my Master, and more useful to His cause, I will prefer it to all this multitude, or to all the applause that man could give.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm

In Heaven

For the grace of God that brings salvation has appeared to all men. – Titus 2:11

…that having been justified by His grace we should become heirs according to the hope of eternal life. – Titus 3:7

Soon, soon, the saints of earth shall be saints in light; their hairs of snowy age shall be crowned with perpetual joy and everlasting youth; their eyes suffused with tears shall be made bright as stars, never to be clouded again by sorrow; their hearts that tremble now are to be made joyous and fast, and set for ever like pillars in the temple of God. Their follies, their burdens, their griefs, their woes, are soon to be over; sin is to be slain, corruption is to be removed, and a heaven of spotless purity and of unmingled peace is to be theirs for ever. But it must still be by grace. As was the foundation such must the top-stone be; that which laid on earth the first beginning must lay in heaven the top-most stone. As they were redeemed from their filthy conversation by grace, so they must be redeemed from death and the grave by grace too…

There may be Arminians here, but they will not be Arminians there; they may here say, “It is of the will of the flesh,” but in heaven they shall not think so. Here they may ascribe some little to the creature; but there they shall cast their crowns at the Redeemer’s feet, and acknowledge that He did it all. Here they may sometimes look a little at themselves, and boast somewhat of their own strength; but there, “Not unto us, not unto us,” shall be sung with deeper sincerity and with more profound emphasis than they have even sung it here below. In heaven, when grace shall have done its work, this truth shall stand out in blazing letters of gold, “Salvation is of the Lord.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm

 

Give Us This Day Our Daily Grace

And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. – 2 Corinthians 9:8

So look day by day for fresh grace. Frequently, the Christian wants to have grace enough for a month vouchsafed to him in one moment. “O!” he says, “what a host of troubles I have coming-how shall I meet them all? O! that I had grace enough to bear me through them all! “My dear friends, you will have grace enough for your troubles, as they come one by one. “As thy days, so shall thy strength be;” but thy strength shall never be as thy months, or as thy weeks. Thou shalt have thy strength as thou hast thy bread. “Give us this day our daily bread.” Give us this day our daily grace. But why is it you will be troubling yourself about the things of to-morrow? The common people say, “Cross a bridge when you come to it.” That is good advice. Do the same. When a trouble comes, attack it, and down with it, and master it; but do not begin now to forestall your woes. “Ah! but I have so many,” says one. Therefore I say, do not look further before thee than thou needest. “Sufficient unto the day is the evil thereof.” Do as the brave Grecian did, who, when he defended his country from Persia, did not go into the plains to fight, but stood in the narrow pass of Thermopylae; there, when the myriads came to him, they had to come one by one, and he felled them to the earth. Had he ventured into the plain he would have been soon devoured, and his handful would have been melted like a drop of dew in the sea. Stand in the narrow pass of to-day, and fight thy troubles one by one; but do not rush into the plains of tomorrow, for there thou wilt be routed and killed. As the evil is sufficient so will the grace be. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm

The Royal Bath of Mercy

Salvation is of the LORD. -Jonah 2:9

No one has helped to provide salvation; God has done it all Himself. The banquet of mercy is served up by one Host; that Host is He to whom the cattle on a thousand hills belong. But none have contributed any dainties to that royal banquet; He hath done it all Himself… The royal bath of mercy, wherein black souls are washed, was filled from the veins of Jesus; not a drop was contributed by any other being. He died upon the cross, and as an expiator He died alone. No blood of martyrs mingled with that stream; no blood of noble confessors and of heroes of the cross entered into the river of atonement that is filled from the veins of Christ, and from nowhere else beside. He hath done it wholly. Atonement is the unaided work of Jesus. On yonder cross I see the Man who “trod the winepress alone;” in yonder garden I see the solitary conqueror who came to the fight single-handed, whose own arm brought salvation, and whose omnipotence sustained Him. “Salvation is of the Lord,” as to its provisions; Jehovah-Father, Son, and Spirit-hath provided everything.

“Salvation of the Lord alone;
Grace is a shoreless sea.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm

Salvation is of the Lord

Our God is the God of salvation; and to God the Lord belong escapes from death. – Psalm 68:20

To begin at the beginning, the plan of salvation is entirely of God. No human intellect and no created intelligence assisted God in the planning of salvation; He contrived the way, even as He himself carried it out. The plan of salvation was devised before the existence of angels. Before the day-star flung its ray across the darkness, when as yet the unnavigated ether had not been fanned by the wing of seraph, and when the solemnity of silence had never been disturbed by the song of angel, God had devised a way whereby He might save man, whom He foresaw would fall. He did not create angels to consult with them; no, of Himself He did it. We might truly ask the question, “With whom took He counsel? Who instructed Him, when He planned the great architecture of the temple of mercy? With whom took He counsel when He digged the deeps of love, that out of them there might well up springs of salvation? Who aided Him?” None. He Himself, alone, did it. In fact, if angels had then been in existence, they could not have assisted God; for I can well suppose that if a solemn conclave of those spirits had been held, if God had put to them this question, “Man will rebel; I declare I will punish; my justice, inflexible and severe, demands that I should do so; but yet I intend to have mercy;” if He had put the question to the celestial squadrons of mighty ones, “How can those things be? How can justice have its demands fulfilled, and how can mercy reign?” the angels would have sat in silence until now; they could not have dictated the plan; it would have surpassed angelic intellect to have conceived the way whereby righteousness and peace should meet together, and judgment and mercy should kiss each other. God devised it, because without God it could not have been devised. It is a plan too splendid to have been the product of any mind except of that mind which afterward carried it out. “Salvation” is older than creation; it is “of the Lord.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0131.cfm