Our Lord’s Eternal Reign

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. – Zechariah 9:9

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David… – Matthew 21:9

Beloved, our Lord will not always be rejected. There are days of triumph for Him. “The stone which the builders refused is become the head stone of the corner.” This is the age of iron, but there comes a golden age of love and light. We look for His appearing and His reign of peace and joy. There will come a day when the kingdoms of this world shall become the kingdoms of our Lord and of His Christ. He shall sit upon the throne of His father David, and of His kingdom there shall be no end. The Lord shall reign for ever and ever. Hallelujah! Hath not Jehovah said to Him, “Ask of Me, and I shall give thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession”? Yes, there will come a day when He that was the reproach of men shall be the glory of His people. Kings shall bow down before Him. All generations shall call Him blessed. When I see that joyful procession going up the hill to Zion; and mark how they that went before joined with those who followed after, while the King Himself rode in the center, I seem to see a rehearsal of the long succession of the faithful in all ages. The prophets have gone before Him: hark to their loud Hosannas! We come behind Him, even we upon whom the ends of the earth have come, and we have our glad Hosannas, too! Here patriarchs join with apostles, prophets are one with martyrs, and priests keep rank with pastors and deacons, all with one voice lifting up the self-same note, “Hosanna! blessed is He that cometh in the name of the Lord.” We see, then, in the simple state of our Lord in the streets of Jerusalem, a vision of the long glories which await Him in the New Jerusalem, where He shall sit upon His throne, and His enemies shall be made His footstool. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

The Greatness of His Self Denial

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David… – Matthew 21:9

My kingdom is not of this world… – John 18:36

Our Savior intended by this singular procession, to let His enemies know His real strength among the people. If he could gather so great a crowd of adherents without any summons or prearrangement, surely the whole population must have been, to a large degree, in his favor. If such an enthusiastic reception was spontaneously given Him, how many would have gathered if a plan had been arranged? Had He agreed to lead them against the Romans, thousands of fanatics would have followed His banner. If He had designed to make Himself a king, and had permitted His servants to fight, the old fierce courage of the Jewish race would have burned up like a flame of fire and His enemies would have fled before Him. He came not with war in His heart, but He would let the foeman see the hilt of the sword which He might have drawn from its sheath: He would let scribe and Pharisee bite their lips, while they said, “Perceive ye how ye prevail nothing? behold, the world is gone after Him.” If the Savior had willed to use the baser methods that men nowadays would freely employ, by asking the world’s alliance, He might have made Himself a King at once. Had He blended politics with religion, and yielded something to general prejudice, He might at once have set up a worldly kingdom. But no, He knew no selfish ambition, His kingdom was not of this world; He came not that He might be honored here, but that He might be put to shame for our redemption. The diadem to which He aspired was a crown of thorns; yet He lets His adversaries see that He was not lowly because He was weak, nor gentle because He was feeble. They might, if they would, have seen by that day in Jerusalem the greatness of the self-denial which abstained from earthly honors. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

The King of the Jews

Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest. – Matthew 21:9

But they cried, saying, Crucify Him, crucify Him! – Luke 23:21

Jesus was the son of David, and therefore He was by natural right the King of the Jews. If He had taken possession of His own, He would have been sitting on the throne of the chosen dynasty of David by right of birth. He was, moreover, as the Messiah, and Christ, the King of His people Israel. Concerning Him it had been said by the prophet, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” Our Lord Jesus literally came to Zion in this manner. As King He rode to His capital and entered His palace. In His priestly royalty the Son of God went to His Father’s house, to the temple of sacrifice and sovereignty. Among the tribes of Israel is He seen to be “one chosen out of the people,” whom the LORD had given to be a leader and commander for the people. Although they might afterwards choose Barabbas, and cry that they had no king but Caesar, yet Jesus was their King, as Pilate reminded them, when he said, “Shall I crucify your king?” and as His cross declared when it bore the legal inscription, “This is Jesus the King of the Jews.” Before His trial and His condemnation, He had put in a public claim to the rights and prerogatives of Zion’s king, whom God has set upon His holy hill. Would to God all my hearers fully recognized our Lord’s kingdom and yielded to His sway! Oh, that you would bow before Him, and put your trust in Him! Part of His intent in riding through Jerusalem was that we also might know Him and reverence Him as King of kings and Lord of lords. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

The Son of David

Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest. – Matthew 21:9

Jesus had frequently avowed His mission in plain speech; He had told them who He was, and why He came; but they would not hear; so that they dared to say to Him, “If Thou be the Christ tell us plainly.” He had plainly told them times without number. Now He will assure them still more positively of His kingdom by openly riding into the city of Jerusalem in state. Now shall they see that He claims to be the Messiah, sent of God, of whom the prophet said, “Say ye to the daughter of Zion, Behold, thy salvation cometh.” Out of the mouths of babes and sucklings shall His fame be proclaimed; multitudes of people shall acknowledge with loud voices that “He cometh in the name of the Lord”; until the envious Pharisees shall be driven to ask, “Hearest Thou what these say?” You will remember that our Lord rode into Jerusalem as a King, but He was also brought there as the Lamb of God’s Passover, whose blood must save the people. It was not meet that the Lamb of God should go to the altar without observation; it was not fit that He who taketh away the sin of the world should be led to the temple unobserved. The day was near when He was to be offered up, and all eyes were called to look on Him and know who and what He was. Therefore, He permitted this great gathering and this honorable attention to Himself, that He might say to Israel, by deeds as well as by words, “I am He that should come. I am He who of old had said, Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, O My God.” When they crucified Him the rulers knew what He professed to be. Albeit many of them were in ignorance as to the truthfulness of His claims, yet they knew right well that they were crucifying the One who professed to be the Lord of glory, the One who was acknowledged to be the Son of David, the One who had in public avowed Himself to be King in Zion. – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

The Meek and Lowly King

…Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest. – Matthew 21:9

These people, on a certain day, formed a company, and marched with Jesus towards Jerusalem. On the way, our Lord sent two of His disciples to fetch an ass and its colt; and upon this last He rode into the city. Another crowd, coming out of Jerusalem, met the company attending upon Jesus, and, forming one great procession, the whole multitude marched into the city escorting the Lord Jesus in humble state, and paying Him honor as King in Zion. Upon no stately war-horse but riding upon a colt, the foal of an ass, the meek and lowly King entered the city of David attended by vast and enthusiastic crowds, who strewed the fronds of palms, and the branches of trees, and their own garments in the way along which He rode. Our Lord thus received a right royal and popular reception to the metropolis of His nation…He that was, as a rule, “despised and rejected of men” was, for the moment, surrounded with the acclaim of the crowd. All men saluted Him that day with their Hosannas, and the whole city was moved. It was a gala day for the disciples, and a sort of coronation day for their Lord… Many men live for ambitious ends, but our Lord lived to escape the honors of men. The proud hunt after praise; but our Lord fled from preferment, hid Himself from fame, and shunned the throne which, by descent, belonged to Him…Once the Savior rides in state as a King, but soon He walks down those very streets bearing His cross like a criminal. How soon is the public voice purchased for evil! – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

For Jehovah’s Glory

Saying, Father, if Thou be willing, remove this cup from Me: nevertheless, not My will, but Thine, be done. – Luke 22:42

On the third day, it would all be over, and the recompense would begin. A few hours of bitter grief; a night of bloody sweat, a night and a morning of mockery, when He should be flouted by the abjects and made nothing of by the profane; a direful afternoon of deadly anguish on the cross, and of dark desertion by Jehovah; and then the bowing of the head, and a little rest in the grave for His body; and on the third day the light would break upon mankind, for the Sun of righteousness would arise with healing in His wings. The light that would come when He should rise would lighten the Gentiles and be the glory of His people Israel…He would shortly afterward ascend to reap His reward in personal glorification, and in receiving gifts for men-yea, for the rebellious also, that the Lord God might dwell among them.

Surely our Lord’s thoughts were all the while upon His Father! He remembered ever the beloved Father to whom He was to be “obedient unto death, even the death of the cross.” That twenty-second psalm, which might well be our Lord’s on the Cross, is full of God: it is an appeal to God. As our Lord went on His way with the twelve, conversing upon the road, they must have seen that He was in close communion with God. There was about Him a deep solemnity of spirit a rapt communion with the Unseen, a heavenly walking with God, even beyond His usual wont. This, mixed with His deeply fixed resolve, and that stern joy which only they can feel who are resolved to accomplish a great purpose through bowing to the divine will, let it cost what it may. The God and Father of our Lord Jesus was everything to Him, and in all His acts His heart was set upon Jehovah’s glory. – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

Christ’s Pledge

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him… – Matthew 20:18,19

Our Lord was forecasting His death in all its mournful details. Do you not know that frequently it is more painful to anticipate death than it is actually to die? Yet our Lord dwelt upon His sufferings, even to their minutiae…Our Lord was like a grain of wheat which is cast into the ground and lies there awhile before it dies. He was buried, as it were, in prospective agony; immersed in suffering, which He foresaw. In the thought of the cross He endured it before He felt the nails. The shadow of His death was upon Him before He reached the tree of doom. Yet He did not put away the thought but dwelt upon it as one who tastes a cup before he drinks it to the dregs. After so deliberate a testing, is it not all the more marvellous that He did not refuse the draught? Did He not remember His engagement to go through with our redemption? “Lo, I come”, said He: “in the volume of the Book it is written of Me.” He had pledged Himself by solemn covenant, and in the Book it was written that He would stand in our stead and give His life an offering for sin. From this suretiship He never departed. He knew that the Father would bruise Him and put Him to grief in the approaching day of His anger. He knew that the wicked would pierce His hands and His feet. He knew all that would occur, and He started not back from the pledge which He had given in the council chamber of eternity- that His life should be rendered up as a ransom for many. It were well if we also remembered our vows to God, and the obligations under which we are placed by His great love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm