The Voice of the Gospel

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words…But ye are come unto mount Sion…and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. – Hebrews 12:18,19,22,24

Observe that on Sinai there was “the sound of a trumpet, and the voice of words, which voice they that heard entreated that the word should not be spoken to them anymore.” You look, therefore, under the new dispensation, for a voice, and you do not come to any till you reach the last object in the list, and there see “the blood of sprinkling that speaks.” Here, then, is the voice of the gospel; it is not the sound of a trumpet, nor the voice of words spoken in terrible majesty, but the blood speaks, and assuredly there is no sound more piercing, more potent, more prevailing. God heard the voice of Abel’s blood and visited Cain with deserved punishment for killing his brother, and the precious blood of Jesus Christ, the Son of God, cries in the ears of God with a voice which is ever heard. How can it be imagined that the Lord God should be deaf to the cry of His Son’s sacrifice? Lo, these many ages the blood has cried – “Forgive them! Forgive them! Accept them! Deliver them from going down into the pit, for I have found a ransom!”

The blood of sprinkling has a voice of instruction to us even as it has a voice of intercession with God. It cries to us, “See the evil of sin! See how God loves righteousness! See how He loves men! See how impossible it is for you to escape from the punishment of sin except by this great sacrifice in which the love and the justice of God equally appear! See how Jehovah spared not His own Son but freely delivered Him up for us all.” What a voice there is in the atonement! – a voice which pleads for holiness and love, for justice and grace, for truth and mercy. “See that you refuse not Him who speaks.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

The Covenant of Promise

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. – Hebrews 12:24

Observe that this “blood of sprinkling” is put in close contact with “the new covenant.” I do not wonder that those who are lax in their views of the atonement have nothing honorable to say concerning the covenants, old or new. The doctrine of the covenants is the marrow of divinity, but these vain-glorious spirits tend to despise it. This is natural, since they speak slightingly of the atonement. What covenant is there without blood? If it is not ratified, if there is no sacrifice to make it sure, then is it no covenant in the sight of God or of enlightened men. But, O beloved, you who know your Lord, and follow on to know Him yet better, to you the covenant of promise is a heritage of joy, and His atonement is most precious as the confirmation of it. To us the sacrificial death of our Lord is not a doctrine, but the doctrine, not an outgrowth of Christian teaching, but the essence and marrow of it. To us Jesus in His atonement, is Alpha and Omega, in Him the covenant begins and ends. You see how it was confirmed by blood. If it is a man’s covenant, if it is confirmed, it stands, but this is God’s covenant, confirmed with promises, oaths and blood, and it stands fast forever and ever. Every believer is as much interested in that covenant as was Abraham the father of believers, for the covenant was made with Abraham and his spiritual seed, and in Christ it is confirmed to all that seed forever by His most precious blood. That, also, is evident enough in the text; fail not to consider it well. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

The Sacrifice is Identical with the Savior

But ye are come unto mount Sion…and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not Him that speaketh. – Hebrews 12:22,24,25

I ask you to look at the text and observe that this sprinkling of the blood, as mentioned by the Holy Spirit in this passage, is absolutely identical with Jesus Himself. Read it. “To Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel. See that you refuse not Him who speaks.” He says it is the blood that speaks, and then he proceeds to say, “See that you refuse not Him who speaks.” The Spirit of God intentionally sets forth the striking truth, that the sacrifice is identical with the Savior. “We are come to the Savior, the mediator of the new covenant, and to the blood of sprinkling that speaks; see that you refuse not Him.” Beloved friends, there is no Jesus if there is no blood of sprinkling; there is no Savior if there is no sacrifice. I put this strongly, because the attempt is being made nowadays to set forth Jesus apart from His cross and atonement. He is held up as a great ethical teacher, a self-sacrificing spirit, who is to lead the way in a grand moral reformation, and by His influence to set up a kingdom of moral influence in the world. It is even hinted that this kingdom has never had prominence enough given to it because it has been overshadowed by His cross. But where is Jesus apart from His sacrifice? He is not there if you have left out the blood of sprinkling, which is the blood of sacrifice. Without the atonement, no man is a Christian, and Christ is not Jesus. If you have torn away the sacrificial blood, you have drawn the heart out of the gospel of Jesus Christ and robbed it of its life. If you have trampled on the blood of sprinkling, and counted it a common thing, instead of putting it above you upon the lintel of the door, and all around you upon the two side posts, you have fearfully transgressed. As for me, God forbid that I should glory save in the cross of our Lord Jesus Christ, since to me that cross is identical with Jesus Himself. I know no Jesus but He who died the just for the unjust. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

The Atonement of Jesus

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us… – Hebrews 9:23,24

The earthly sanctuary, we are told, was purified with the blood of bulls and of goats, “but the heavenly things themselves with better sacrifices than these.” When Jesus entered once and for all into the holy place, He entered by His own blood, having obtained eternal redemption for us. Let those who talk lightly of the precious blood correct their view before they are guilty of blasphemy, for the revelation of God knows no lower deep; this is the heart and center of all. The manifestation of Jesus under the gospel is not only the revelation of the Mediator, but especially of His sacrifice. The appearance of God the Judge of all, the vision of hosts of angels and perfect spirits, do but lead up to that sacrifice which is the source and focus of all true fellowship between God and His creatures. This is the character which Jesus wears in the innermost shrine where He reveals Himself most clearly to those who are nearest to Him. He looks like a lamb that has been slain. There is no sight of Him which is fuller, more glorious, and more complete, than the vision of Him as the great sacrifice for sin. The atonement of Jesus is the concentration of the divine glory; all other revelations of God are completed and intensified here. You have not come to the central sun of the great spiritual system of grace till you have come to the blood of sprinkling—to those sufferings of Messiah which are not for Himself, but are intended to bear upon others, even as drops when they are sprinkled exert their influence where they fall. Unless you have learned to rejoice in that blood which takes away sin, you have not yet caught the key-note of the gospel dispensation. The blood of Christ is the life of the gospel. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

Made Meet for Divine Service

…and to Jesus the mediator of the new covenant, and to the blood of sprinkling… – Hebrews 12:24

Before a man entered upon the priesthood the blood was put upon his right ear, and on the big toe of his right foot, and on the thumb of his right hand, signifying that all his powers were thus consecrated to God. The ordination ceremony included the sprinkling of blood upon the altar round about. Even thus has the Lord Jesus redeemed us unto God by His death, and the sprinkling of His blood has made us kings and priests unto God forever. He is made of God unto us sanctification, and all else that is needed for the divine service. When the high priest went into the most holy place once a year, it was not without blood, which he sprinkled upon the ark of the covenant, and upon the mercy seat, which was on the top thereof. All approaches to God were made by blood. There was no hope of a man drawing near to God, even in symbol, apart from the sprinkling of the blood. And now today our only way to God is by the precious sacrifice of Christ, the only hope for the success of our prayers, the acceptance of our praises, or the reception of our holy works, is through the ever-abiding merit of the atoning sacrifice of our Lord Jesus Christ. The Holy Spirit bids us enter into the holiest by the blood of Jesus, there is no other way.

Have you not come a long way? Are you not admitted into the very center of the whole revelation? Not yet. A step further lands you where stands your Savior, the Mediator, with the new covenant. Now is your joy complete; but you have a further object to behold. What is in that innermost shrine? What is that which is hidden away in the holy of holies? What is that which is the most precious and costly thing of all, the last, the ultimatum, God’s grandest revelation? The precious blood of Christ, as of a lamb without blemish and without spot—the blood of sprinkling. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

The Blood of Jesus Christ

But ye are come unto mount Sion…and to Jesus the mediator of the new covenant, and to the blood of sprinkling… – Hebrews 12:22,24

The text does not merely speak of the blood shed but of “the blood of sprinkling.” This is the atonement applied for divine purposes and especially applied to our own hearts and consciences by faith. In the Old Testament the blood of sprinkling meant a great many things; in fact, I cannot just now tell you all that it signified. We meet with it in the Book of Exodus, at the time when the Lord smote all the first-born of Egypt. Then the blood of sprinkling meant preservation. The basin filled with blood was taken, a bunch of hyssop was dipped into it, and the lintel and the two side posts of every house tenanted by Israelites were smeared with the blood, and when God saw the blood upon the house of the Israelite, He bade the destroyer pass that family by and leave their first-born unharmed. The sprinkled blood meant preservation; it was Israel’s Passover and safeguard. The blood of sprinkling means the blood of ratification or confirmation of the covenant, which God has been pleased to make with men in the person of our Lord Jesus Christ. Since Jesus died, the promises are Yes and Amen to all believers and must assuredly be fulfilled. The covenant of grace had but one condition, and that condition Jesus has fulfilled by His death, so that it has now become a covenant of pure and unconditional promise to all the seed. In many cases the sprinkling of the blood meant purification. If a person had been defiled, he could not come into the sanctuary of God without being sprinkled with blood. This sprinkling was used in the case of recovery from infectious disease, such as leprosy; before such persons could mingle in the solemn assemblies, they were sprinkled with the blood and thus were made ceremonially pure. In a higher sense this is the work of the blood of Christ. It preserves us, it ratifies the covenant, and wherever it is applied it makes us pure, for “the blood of Jesus Christ His Son cleanses us from all sin.” We have our hearts sprinkled from an evil conscience, for we have come unto the obedience and sprinkling of the blood of Jesus Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm