For Thou wilt not leave my soul in hell; neither wilt Thou suffer Thine Holy One to see corruption. – Psalm 16:10

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But He, whom God raised again, saw no corruption. – Acts 13:36,37

David could not have meant himself when he said, “Thou wilt not suffer Thine Holy One to see corruption;” because David died, and his body was buried, and it did see corruption. He must therefore have referred to Christ, who is indeed God’s “Holy One.” Of Him the prophetic word was true, for God did not suffer Him “to see corruption.” He died, and was laid in the grave, but He rose again on the third day. In that climate there was, while Christ lay in the grave, plenty of time for His body to become corrupt. The spices with which they perfumed the precious body would not have sufficed to keep back corruption; they would have helped conceal the unpleasant odour which putrefaction brings, but they would not have stopped the process of decay. But Christ rose again, and no corruption had come to His body, for that body was a holy thing; it had no defect, nor taint of sin, as our bodies have. Begotten of the Holy Ghost, it was a pure thing; though born of the Virgin Mary, it was united to the Godhead, and not separated from it even in death; it saw no corruption. There is the apostle’s argument, then: David speaking not of himself, but of someone else, says that the Lord will not suffer Him to see corruption; and this he spake by the Spirit of the very Christ whom we preach to you as the Author and Finisher of salvation. He is living and reigning to-day, King of kings and Lord of lords; he that believeth in Him, though he were dead, yet shall he live, and live for ever with his risen, reigning Redeemer. ~ C.H. Spurgeon

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