The Triune Godhead

“And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father.”- Galatians 4:6

Though we may not understand the wonderful truth of the undivided Unity, and the distinct personality of the Triune Godhead, yet, nevertheless, we see the truth revealed in the Holy Scriptures: and, therefore, we accept it as a matter of faith. The divinity of each of these sacred persons is to be gathered from the text and its connection. We do not doubt the loving union of all in the work of deliverance. We reverence the Father, without whom we had not been chosen or adopted: the Father who hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead. We love and reverence the Son by whose most precious blood we have been redeemed, and with whom we are one in a mystic and everlasting union: and we adore and love the divine Spirit, for it is by Him that we have been regenerated, illuminated, quickened, preserved, and sanctified; and it is through Him that we receive the seal and witness within our hearts by which we are assured that we are indeed the sons of God. As God said of old, “Let us make man in our image, after our likeness, even so do the divine Persons take counsel together, and all unite in the new creation of the believer. We must not fail to bless, adore, and love each one of the exalted Persons, but we must diligently bow in lowliest reverence before the one God-Father, Son, and Holy Ghost. “Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1435.cfm

Remember Past Mercies

“I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.” – Isaiah 63:7

And canst thou not do this? Are there no mercies which thou hast experienced? What though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, “Come unto Me”? Canst thou not remember that rapturous moment when He snapped thy fetters, dashed thy chains to the earth, and said, “I came to break thy bonds and set thee free”? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of His mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did He not restore thee? Wert thou never poor before, and did He not supply thy wants? Wast thou never in straits before, and did He not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait them into an ark, wherein thine infant- faith may float safely on the stream. Forget not what thy God has done for thee; turn over the book of thy remembrance and consider the days of old. Canst thou not remember the hill Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness, and thou shalt trust in the Lord till the day break and the shadows flee away. “Remember, O Lord, Thy tender mercies and Thy lovingkindnesses, for they have been ever of old.” ~ C.H. Spurgeon

His Own Holiness

“The iniquity of the holy things.”- Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, ‘In what fine order is my garden kept!’ This is pride. Or it may be that my neighbours may look over the wall and say, ‘How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds because I am weary of pulling them up. This is indolence.” So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “HOLINESS TO THE LORD:” and even so while Jesus bears our sin, He presents before His Father’s face not our unholiness, but His own holiness. O for grace to view our great High Priest by the eye of faith! ~ C.H. Spurgeon

https://www.vcyamerica.org/charles-spurgeons-daily-devotional/

We Go Forward in Hope

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak then I am strong. – 2 Corinthians 12:10

Since there is an everlasting arm that never can be palsied, since there is a brow that knows no wrinkle, and a divine mind that is never perplexed, we go forward in hope, and cast ourselves upon our eternal Helper once again. You have heard of the ancient giant Antæus, who could not be overcome, because as often as Hercules threw him to the ground, he touched his mother earth, and rose renewed. Such be your lot and mine, often to be cast down, and as often to rise by that downcasting. “When I am weak then am I strong.” Let us glory in infirmity, because the power of Christ doth rest upon us. Let us be content to decrease that Christ may increase; to be nothing that Jesus may be all in all. If we do fear and tremble for all the goodness that God has procured for us, it is not a fearing that He will change, or a trembling lest He should be defeated. The fear and trembling are for ourselves, and not for Him. I have no fear and trembling about the gospel. I have preached it many years in this place, and its attractive perfume is undiminished. I read the other day of a grain of musk which had been kept for ten years in a room wherein the air was perpetually changed; it scented that chamber from year to year, and yet when it was weighed by the most delicate scales no diminution of its bulk was apparent. So the gospel continues to be as ointment poured forth, savouring the thousands that come hither year by year, and yet it is as full of fragrance and freshness as ever, and so shall it be even if for a thousand ages it should be our theme. Come we then with comfort back to the unalterable gospel, to the undying Spirit, to the unchanging God: here is room for joy unspeakable and full of glory. Up with your banners, then! Forward to new victories! In the name of the God of Jacob let us be steadfast, unmoveable, always abounding in the work of the Lord. Amen. ~ C.H. Spurgeon

Chastened Happiness

Banished Vainglory

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? —unless indeed you are disqualified. – 2 Corinthians 13:5

Grace never makes a man vain. When a soul is adorned with glory and beauty and made to shine like the star of the morning, it owns its borrowed comeliness and brightness, and is mildly radiant with reflected rays. When raised up by the special favour of our God into communion with Himself, we are afraid of trespassing against the decorum of almighty love, fearful of violating the propriety of sovereign grace. The Lord our God is a jealous God; and He will be had in reverence of those who are round about Him. This fact has made us feel like those apostles who were filled with fear as well as with great joy. To know how to behave ourselves in the house of God has been our anxiety. We have felt like a poor countryman, bred and born in the wilds, who finds himself in a court, and feels strange in such a place. Thus, have we been clothed with humility as we have worn the garments of praise. Exalted to be kings and priests, our kingdom and priesthood have called forth our careful thought, and vainglory has thus been banished.

He who has never questioned his own condition had better make an immediate enquiry. He who has never felt great searchings of heart needs to be searched with candles. It is idle to take things for granted, for all of us must be tried by fire, and even “the righteous scarcely are saved.” No man’s hell shall be more terrible than that of the self-confident one who made so sure of heaven that he would not take the ordinary precaution to ask whether his title-deeds were genuine or no. ~ C.H. Spurgeon

Chastened Happiness

Why Fear and Tremble?

“They shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.” – Jeremiah 33:9

Why fear and tremble? Is not this in part a holy awe of God’s presence? Remember that text, “Work out your own salvation with fear and trembling, for it is God which worketh in you both to will and to do of His good pleasure.” The argument for fear and trembling is the work of God in the soul. Because God is working in you there must be no trifling. If the eternal Deity deigns to make a workshop of my nature, I too must work, but it must be with fear and trembling.

     So, then, the blessed presence of God in the believer’s joy, and the very fact that He has worked it in him, is a cause for the fear and trembling which comes over the spirit of the joyous believer, and that I think is the first meaning of our text. God has been very good to me, unspeakably good to me, and I have plainly seen the traces of His fatherly hand in my life. Yea, I have so seen them that I have cried out with adoring amazement in many a Bethel, “How dreadful is this place! It is none other than the house of God and the very gate of heaven.” So has it been with you, dear friends. When God has come very near to you in a blaze of mercy, when He has done things that you looked not for; when your mouth has been filled with laughter, and your tongue with singing because of His goodness, have you not at the same time felt overcome by the excess of His favour? Have you not been able to sympathize with Peter when, at the sight of his boat full of fish, he cried “Depart from me, for I am a sinful man, O Lord.” Have you not felt a solemn trembling like Manoah when he feared that he must die, because he had seen an angel of the Lord? I know it has been so with you. A little mercy would have made you sing, but a great mercy has made you sit in silence before the Lord or fall on your knees in adoration. A common providence would have charmed you, but an extraordinary providence has overwhelmed you; you have lain in the dust at Jesus’ feet, feeling yourself to be but dust and ashes, and yet every particle of dust has been full of wondering love to God. This is one way in which God keeps His people right in the days of their joy: where a shallow drink might have intoxicated, He gives so deep a draught that the danger is past, and holy wonder takes the place of unholy pride. ~ C.H. Spurgeon

Chastened Happiness

Longing for Heaven

Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. – Romans 8:23

We are not in heaven yet, and perfect bliss lives not beneath these cloudy skies, nor within the pale sway of the moon. While we are in this body we groan, though we have the firstfruits of the Spirit, for we are in a creation which groaneth and travaileth in pain together until now. Our years must have their winters while the world revolves. When the Dutch had the trade of the East in their hands they were accustomed to sell birds of paradise to the untraveled people of these realms. These specimen birds had no feet, for they had craftily removed them, and the merchants declared that the species lived on the wing and never alighted. There was so much of truth in the fable that had they been really and veritably “birds of paradise” they would not have found a place for their feet upon this globe. Truly, birds of paradise do come and go, and flit from heaven to earth, but we see them not, neither can we build tabernacles to detain them. While you are here expect reminders of the fact that this is not your rest. If you could attain to perfect joy on earth you might be justified in saying, “I have no longing for heaven; I am perfectly clear of sin, and care, and trouble; I may as well stay where I am. What need to go further if I can fare no better?” Let no man dream that things will ever come to this with him. Ah, ye lovely flowers of spring, this year ye have looked forth too soon. It is strangely mild weather for December, but spring has not yet arrived. Possibly it is so with some of my hearers: because the Lord is smiling upon you, it is very mild weather with your souls, and you dream that the winter of trouble is ended and that your heaven has begun. Be not deceived, you are not yet

“Where everlasting spring abides
And never-withering flowers.”

Perhaps a touch of frost may do you good by preventing your getting into an unnatural and unsound condition. ~ C.H. Spurgeon

Chastened Happiness