Christ is all, and in all. – Colossians 3:11

There are many things in this world that are good, but there is nothing that is good for everything. Some plants may be a good medicine, but not a good cordial; the plant of renown (Ez.34:29) is good in every way. Good clothing is not able to stay your hunger, but Christ the bread of heaven is also the Father’s best robe. You cannot expect any finite thing to be good for all things, but Christ is infinite goodness. This tree of life bears all manner of fruits, and the leaves are for the healing of the nations. He is strength and beauty, safety and sanctity, peace and plenty healing and help, comfort and conquest, life here, and life for ever. Glory be to the Lord Jesus Christ! What can He be less than God, if He be all? “All.” Is it not a synonym for God? We say there cannot be two Gods, because the one God is everywhere, and fills all space; and who then can He be who is called “all in all,” but “very God of very God?” Worship Him, my brethren, with all your hearts; rejoice in Him and bless Him from day to day. Let not the world think you poor who are so rich in Him. Never suffer men to think you unhappy, who have perfect happiness in the ever-blessed Immanuel.

Oh, the blessedness of the man who can say, “Christ is mine.” On the other hand, see the wretchedness of the man who has not the Savior: for if Christ is all, you who believe not on Him are devoid of all, in being destitute of Christ. But you say, “I try my best, I attend public worship, I do a great deal that is good;” you have nothing if you have not Christ. Do not flatter yourself that you are getting on and adding goods to goods in spiritual things; if you have not a Savior you are naked and poor and miserable; you are without all if you are without Christ, who is all. The Christian, then, is rich, but everyone who is destitute of Christ is poor to the extreme of poverty. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Christ is all and in all. – Colossians 3:11

Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God. – 2 Corinthians 3:5

Whatever trials you have, my dear brother, Christ is all in all to meet them. Are you poor? He will make you rich in your poverty by His consoling presence. Are you sick? He will make your bed in your sickness and will so make your sick-bed better than the walks of health. Are you persecuted? Be it for His sake, and you may even leap for joy. Are you oppressed? Remember how He also was oppressed and afflicted; and you will have fellowship with Him in His sufferings. Amidst all the vicissitudes of this present life, Christ is all that the believer wants to bear him up and bear him through. No wave can sink the man who clings to this lifebuoy; he shall swim to glory on it.

I am a sinner, but my heart rests on its Savior; I am burdened with this body of sin and death but behold my Savior is formed in me the hope of glory. I am by nature an heir of wrath, even as others, but I am born into the second Adam’s household, and therefore I am beloved of the Most High, and a joint-heir with Christ. Is there Christ in thy heart beloved? Then everything that is there that would make thee sorrow may also suggest to thee a topic for joy. The saint is grieved to think that he has sin to confess, but he is glad to think that he is enabled to confess sin. The saint is vexed that he should have so much infirmity, yet he glories in infirmity because the power of Christ doth rest upon him. He is grieved day by day to observe his wanderings, but he is also rejoiced to see how the Good Shepherd follows him and restores his soul. So that all the evils and short comings in me which make me weep, also make me glad when Jesus is seen within. For all I see within myself lacking or sinful, I see a sufficient remedy in Christ who is all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Christ is all, and in all. – Colossians 3:11

There are some who think that Christ is all in some things, but they have not yet seen the full teaching of the text; for it saith: “Christ is all, and in all.” He is all, “say they, in justification; He it is that pardons all our sins and covers us with His righteousness, but as to our sanctification, surely, we are to effect that ourselves; and as to our final perseverance, it must depend wholly upon our own watchfulness. Are we not in jeopardy still? Are there not some points which depend upon our own virtue and goodness?” Beloved, God forbid I should say a word against the most earnest watchfulness, against the most diligent endeavors, but I beseech you do not place them in a wrong position or speak as though the ultimate salvation of the believer were based upon such shifting sand. We are saved in Christ. We are complete in Him. We are sanctified in Christ Jesus: “And He is made of God unto us wisdom, righteousness, sanctification, and redemption.” Christ is all, not in my justification only, but in my sanctification too. He is all, not only in the first steps of my faith, but in the last. “He is Alpha and Omega; He is the beginning and the ending, saith the Lord.” There is no point between the gates of hell and the gates of heaven where a believer shall have to say, “Christ fails me here, and I must rely upon my own endeavors.” From the dunghill of our corruption up to the throne of our perfection there is no point left to hazard or set aside for us to supply; our salvation has Christ to begin with, Christ to go on with, and Christ to finish with, and that in all points, at all times, for every man of woman born that ever shall be saved. There is no point in which the creature comes in to claim merit, or to bring strength, or to make up for that which was lacking. “Christ is all, and in all.” The saints are “perfect in Christ Jesus.” He said, “it is finished,” and finished it is. He is not the author of our faith only, but the finisher of it too. He is all in all, and man is nothing at all. This is a truth which every believer has recognised. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day. – 2 Timothy 1:12

It used to be a fashion, and I fear in some quarters still, to think that mistrust of our own condition, and doubt concerning our own salvation, is a kind of virtue. I have met with good people, who would not say that they were saved; they “hoped” that they were; and I have met with others who were not sure that they were cleansed by the precious blood of Christ; they “trusted” that they were. This state of mind is not a credit either to Christ, or to ourselves. If I told my son something, and he were to say to me, “I hope you will keep your word, father,” I should not feel that he treated me as he ought. Surely, to believe Christ up to the hilt is the way to honour Him. If we are one with Him, we lose the comfort of it if we do not know certainly the fact of our blessed union; we miss much of the confidence that comes of it if we do not clearly apprehend the reality; and we are robbed of much of the joy which it brings, and how little of the meaning of that word “the joy of the Lord is your strength,” unless we believe simply like children, and take the word to mean what it says, and are certain about it. This is an age of doubt; but, as for me, I will have none of it; I have doubted enough, and more than enough; I have done with it long ago; and I can say with Paul, “I know whom I have believed, and am persuaded that He is able to keep which I have committed unto Him against that day.” Salvation is by faith. Damnation comes by doubt. Doubt is the death of all comfort, the destruction of all force, the enemy of God and man. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm