To the Uttermost!

Wherefore He is able also to save them to the uttermost… -Hebrews 7:25

“He is able to save to the uttermost.” Now, I will certainly affirm, and no one can deny it, that no one here knows how far the uttermost is. David said, if he took the wings of the morning, to fly to the uttermost parts of the sea, even there should God reach him. But who knoweth where the uttermost is? Borrow the angel’s wing, and fly far, far beyond the most remote star: go where wing has never flapped before, and where the undisturbed ether is as serene and quiet as the breast of Deity itself; you still, beyond the bounds of creation, where space itself falls, and where chaos takes up its reign, will not come to the uttermost. It is too far for mortal intellect to conceive of; it is beyond the range of reason or of thought. Now, our text tells us that Christ is “able to save to the uttermost.”

Sinner, Christ is “able to save to the uttermost;” by which we understand that the uttermost extent of guilt is not beyond the power of the Saviour. Can any one tell what is the uttermost amount to which a man might sin?..oh! ye chief of sinners! Christ is “able to save to the uttermost.” Tell that everywhere, in every garret, in every cellar, in every haunt of vice, in every kennel of sin; tell it everywhere! “To the uttermost!” “He is able to save them to the uttermost.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Thrice Welcome!

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. -Matthew 9:13

Wherefore He is able also to save them to the uttermost that come unto God by Him -Hebrews 7:25

There he comes, sighing and groaning, crying and weeping all the way… He has rags on him, he comes to the heavenly throne; and when he approaches mercy’s gate he is almost afraid to knock. He lifts up his eyes and he sees it written, “Knock, and it shall be opened to you;” but he fears lest he should profane the gate by his poor touch; he gives at first a gentle rap, and if mercy’s gate open not, he is a poor dying creature; so he gives another rap, then another and another; and although he raps times without number, and no answer comes, still he is a sinful man, and he knows himself to be unworthy; so he keeps rapping still; and at last the good angel smiling from the gate, says, “Ah! this gate was built for beggars not for princes; heaven’s gate was made for spiritual paupers, not for rich men. ‘Not the righteous, but sinners Jesus came to call.’

Come in, poor man! Come in. Thrice welcome!” And the angels sing, “Thrice welcome!” How many of you, dear friends, have come to God by Jesus Christ in that fashion?..As my God who sits in heaven liveth, if you have not come to God in this fashion, you have not come to God at all; but if you have thus come to God, here is the glorious word for you-“He is able to save to the uttermost them that come unto God by Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

The Want of the Poor Sinner

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. -Acts 4:12

The poor sinner, in coming to Christ, has only one object. If all the world were offered to him, he would not think it worth his acceptance if he could not have Jesus Christ. There is a poor man, condemned to die, locked up in the condemned cell: the bell is tolling: he will soon be taken off to die on the gallows. There, man, I have brought you a fine robe. What! not smile at it? Look! it is stiff with silver! Mark you not how it is bedizened with jewels? Such a robe as that cost many and many a pound, and much fine workmanship was expended on it. Contemptuously he smiles at it! See here, man, I present thee something else: here is a glorious estate for thee, with broad acres, fine mansions, parks and lawns; take that title deed, ’tis thine. What! not smile, sir? Had I given that estate to any man who walked the street, less poor than thou art, he would have danced for very joy. And wilt not thou afford a smile, when I make thee rich and clothe thee with gold? Then let me try once more. There is Caesar’s purple for thee; put it on thy shoulders-there is his crown; it shall sit on no other head but thine. It is the crown of empires that know no limit. I’ll make thee a king; thou shalt have a kingdom upon which the sun shall never set; thou shalt reign from pole to pole. Stand up; call thyself Caesar. Thou art emperor. What! no smile? What dost thou want? “Take away that bauble,” says he of the crown; “rend up that worthless parchment; take away that robe; ay, cast it to the winds. Give it to the kings of the earth who live; but I have to die, and of what use are these to me? Give me a pardon, and I will not care to be a Caesar. Let me live a beggar, rather than die a prince.” So is it with the sinner when he comes to God: he comes for salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Through Christ Alone

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. – John 14:6

We have known many persons who call themselves natural religionists. They worship the God of nature, and they think that they can approach God apart from Jesus Christ. There be some men we wot of who despise the mediation of the Saviour, and, who, if they were in an hour of peril, would put up their prayer at once to God, without faith in the Mediator. Do such of you fancy that you will be heard and saved by the great God your Creator, apart from the merits of His Son? Let me solemnly assure you, in God’s most holy name, there never was a prayer answered for salvation, by God the Creator, since Adam fell, without Jesus Christ the Mediator. “No man can come unto God but by Jesus Christ;” and if any one of you deny the Divinity of Christ, and if any soul among you do not come to God through the merits of a Saviour, bold fidelity obliges me to pronounce you condemned persons; for however amiable you may be, you cannot be right in the rest, unless you think rightly of Him. I tell you, ye may offer all the prayers that ever may be prayed, but ye shall be damned, unless ye put them up through Christ. It is all in vain for you to take your prayers and carry them yourself to the throne. “Get thee hence, sinner; get thee hence,” says God; “I never knew thee. Why didst not thou put thy prayer into the hands of a Mediator? It would have been sure of an answer. But as thou presentest it thyself, see what I will do with it!” And He reads your petition, and casts it to the four winds of heaven; and thou goest away unheard, unsaved. The Father will never save a man apart from Christ; there is not one soul now in heaven who was not saved by Jesus Christ; there is not one who ever came to God aright, who did not come through Jesus Christ. If you would be at peace with God, you must come to Him through Christ, as the way, the truth, and the life, making mention of His righteousness, and of His only. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Coming to God

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. -Hebrews 4:2

Coming to God is not what some of you suppose; now and then sincerely performing an act of devotion, but giving to the world the greater part of your life. You think that if sometimes you are sincere, if now and then you put up an earnest cry to heaven, God will accept you; and though your life may be still worldly, and your desires still carnal, you suppose that for the sake of this occasional devotion God will be pleased, in His infinite mercy, to blot out your sins. I tell you, sinners, there is no such thing as bringing half of yourselves to God, and leaving the other half away…I think I hear one say, “Well, then, tell us what it is to come to God.” I answer, coming to God implies leaving something else. If a man comes to God, he must leave his sins; he must leave his righteousness; he must leave both his bad works and his good ones, and come to God, leaving them entirely.

Again, coming to God implies, there is no aversion towards Him; for a man will not come to God while he hates God; he will be sure to keep away. Coming to God signifies having some love to God. Again, coming to God signifies desiring God, desiring to be near to Him. And, above all, it signifies praying to God and putting faith in Him. This is coming to God and those that have come to God in that fashion are among the saved. They come to God, that is the place to which their eager spirits hasten. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Where Salvation is Found

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me. -John 5:35

I read nothing of salvation in creation. The rocks tell me, “Salvation is not in us;” the winds howl, but they howl not salvation: the waves rush upon the shore, but among the wrecks which they wash up, they reveal no trace of salvation; the fathomless caves of the ocean bear pearls, but they bear no pearls of grace; the starry heavens have their flashing meteors, but they have no voices of salvation. I find salvation written nowhere, till in this volume of my Father’s grace I find His blessed love unfolded towards the great human family, teaching them that they are lost, but that He can save them, and that in saving them He can be “just, and yet the justifier of the ungodly.” Salvation, then, is to be found in the Scriptures, and in the Scriptures only; for we can read nothing of it elsewhere. And while it is to be found only in Scripture, I hold that the peculiar doctrine of revelation is salvation. I believe that the Bible was sent not to teach me history, but to teach me grace; not to give me a system of philosophy, but to give me a system of divinity; not to teach worldly wisdom, but spiritual wisdom. Hence I hold all preaching of philosophy and science in the pulpit to be altogether out of place. I would check no man’s liberty in this matter, for God only is the Judge of man’s conscience; but it is my firm opinion that if we profess to be Christians, we are bound to keep to Christianity; if we profess to be Christian ministers, we drivel away the Sabbath-day, we mock our hearers, we insult God, if we deliver lectures upon botany, or geology, instead of delivering sermons on salvation. He who does not always preach the gospel ought not to be accounted a true-called minister of God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Fall Not Out by the Way

So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. -Genesis 45:24

We indeed ought to have peace amongst ourselves. Joseph said to his brethren when they were going home to his father’s house, “See that ye fall not out by the way.” There was something extremely beautiful in that exhortation. “See that ye fall not out by the way.” Ye have all one father, ye are of one family. Let men of two nations disagree; but you are of the seed of Israel, you are of one tribe and nation; your home is in one heaven. “See that ye fall not out by the way.” The way is rough; there are enemies to stop you. See that if ye fall out when ye get home, ye do not fall out by the way.  Keep together; stand by one another, defend each other’s character, manifest continual affection, for recollect you will want it all. The world hateth you because you are not of the world. Oh! you must take care that you love one another. You are all going to the same house. You may disagree here, and not speak to one another, and be almost ashamed to sit at the same table even at the sacrament; but you will all have to sit together in heaven. Therefore do not fall out by the way. Consider, again, the great mercies you have all shared together. You are all pardoned, you are all accepted, elected, justified, sanctified, and adopted. See that ye fall not out when ye have so many mercies, when God has given you so much. Joseph has filled your sacks, but if he has put some extra thing into Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You have all got enough, you are all secure, you have all been dismissed with a blessing, and, therefore, I say once more, “See that ye fall not out by the way.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0049.cfm