The Full Glory of the Sun of Righteousness

But unto you that fear My name shall the Sun of righteousness arise with healing in His wings. _ Malachi 4:2

In the person of Jesus Christ, the immeasurable grace of God is treasured up. God has done for us by Christ Jesus exceedingly abundantly above all that we ask, or even think. It is not possible even for imagination to conceive of any person more gracious than God in Christ Jesus. You cannot desire, certainly you cannot require, anything that should exceed what is found of grace in the person, offices, work, and death of the only begotten…There is an equal fullness of truth about our Lord. He Himself, as He comes to us as the revelation and manifestation of God, declares to us, not some truth, but all truth. All of God is in Christ; and all of God means all that is true, and all that is right, and all that is faithful, and all that is just, all that is according to righteousness arid holiness. Christ Jesus has brought to us the justice, truth, and righteousness of God to the full: He is the Lord our righteousness. There are no reserves of disagreeable faith in Christ. There is nothing hidden from us of truth that might alarm us, nor anything that might have shaken our confidence; nor, on the other hand, is any truth kept back which might have increased our steadfastness. He says, “If it were not so I would have told you.” Admire the full-robed splendor of the Sun of Righteousness. Our Lord’s ministry is not truth alone, nor grace alone; but it is a balanced, well-ordered system of grace and truth. The Lord Himself is in His character “just and having salvation.” He is both King of righteousness and King of peace. He does not even save unjustly, nor does He proclaim truth unlovingly. Grace and truth are equally conspicuous in Him. All truth and all grace dwell in Christ in all their fullness beyond conception, and the two lie in each other’s bosoms forever, to bless us with boundless, endless joy and glory. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Full of Grace and Truth

… (and we beheld His glory, the glory as of the only begotten of the Father) full of grace and truth. – John 1:14

Observe the two glorious qualities, joined inseparably-grace and truth-and observe that they are spoken of in the concrete. The apostle says that the only begotten is “full of grace and truth.” He did not come to tell us about grace, but actually to bring us grace. He is not full of the news of grace and truth, but of grace and truth themselves. Others had been messengers of gracious tidings, but He came to bring grace. Others teach us truth, but Jesus is the truth. He is that grace and truth whereof others spoke. Jesus is not merely a teacher, an exhorter, a worker of grace and truth; but these heavenly things are in Him: He is full of them. I want you to note this. It raises such a difference between Christ and others: you go to others to hear of grace and truth, but you must go to Christ to see them…There is truth in others where God has wrought it, by His Spirit; but it is not in them as it is in Christ. In Him dwell the depth, the substance, the essence of the fact. Grace and truth come to us by Him, and yet they evermore abide in Him. I say again, our Lord did not merely come to teach grace and truth, or to impress them upon us; but He came to exhibit in His own person, life, and work, all the grace and truth which we need. He has brought us grace in rivers and truth in streams: of these He has an infinite fullness; of that fullness all His saints receive.

The grace is truthful grace, grace not in fiction nor in fancy, grace not to be hoped for and to be dreamed of but grace, every atom of which is fact; redemption which does redeem, pardon which does blot out sin, renewal which actually regenerates, salvation which completely saves. We have not here blessings which charm the ear and cheat the soul; but real, substantial favors from God that cannot lie. Then blend these things the other way. “Grace and truth”: the Lord has come to bring us truth, but it is not the kind of truth which censures, condemns, and punishes; it is gracious truth steeped in love, truth saturated with mercy. The truth which Jesus brings to His people comes not from the judgment-seat, but from the mercy-seat; it hath a gracious drift and aim about it, and ever tends unto salvation. His light is the life of men. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

A More Real Glory

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him. – John 1:18

Many of us besides the apostles can say, “We beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” We have not seen Jesus raise the dead; we have not seen Him cast out devils; we have not seen Him hush the winds and calm the waves, but we do see, with our mind’s eye, His spotless holiness, His boundless love, His superlative love and truth, His wondrous heavenliness; in a word, we have seen, and do see, His fullness of grace and truth; and we rejoice in the fact that the tabernacling of God among men in Christ Jesus is attended with a more real glory than the mere brilliance of light and the glow of flame. The condescension of Christ’s love is to us more glorious than the pillar of cloud, and the zeal of our Lord’s self-sacrifice is more excellent than the pillar of fire. As we think of the divine mysteries which meet in the person of the Lord, we do not envy Israel the gracious manifestation vouchsafed her when “a cloud covered the tent of the congregation, and the glory of the Lord covered the tabernacle”; for we have all this and more in our incarnate God, who is with us always, even to the end of the world.

In Jesus Christ all the attributes of God are to be seen; veiled, but yet verily there. You have only to read the gospels, to look with willing eyes, and you shall behold in Christ all that can possibly be seen of God. It is veiled in human flesh, as it must be; for the glory of God is not to be seen by us absolutely; it is toned down to these dim eyes of ours; but the Godhead is there, the perfect Godhead in union with the perfect manhood of Christ Jesus our Lord, to whom be glory forever and ever. Let us spend our days and nights in gladness and delight. God is reconciled to us in the person of His dear Son, and we have fellowship with God in Christ Jesus. Therefore, let us rejoice evermore. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Seeing God in Christ

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. – 2 Corinthians 4:6

In and around the tent wherein the Lord dwelt in the center of the camp there was a manifestation of the presence of God. This was the glory of that house: but how scanty was the revelation! A bright light, the Shekinah, is said to have shone over the mercy-seat; but the high priest only could see it, and he only saw it once in the year when he entered with blood within the veil. Outside, above the holy place, there was the manifest glory of the pillar of cloud by day, and of fire by night. This sufficed to bear witness that God was there; but still, cloud and fire are but physical appearances, and cannot convey a true appearance of God, who is a spirit. God cannot be perceived by the senses; and yet the fiery, cloudy pillar could appeal to the eyes only. The excellence of the indwelling of God in Christ is this-that there is in Him a glory as of the only begotten of the Father, the moral and spiritual glory of Godhead. This is to be seen, but not with the eyes; this is to be perceived, but not by the carnal senses: this is seen, and heard, and known, by spiritual men, whose mental perceptions are keener than those of sight and hearing. In the person of the Lord there is a glory which is seen by our faith, which is discerned of our renewed spirits, and is made to operate upon our hearts. The glory of God in the sanctuary was seen only by the priest of the house of Aaron; the glory of God in the face of Christ is seen by all believers, who are all priests unto God. That glory the priest beheld but once in the year; but we steadily behold that glory at all times and are transformed by the sight. The glory of God in the face of Jesus Christ is not a thing of outward appearance, to be beheld with the eyes, like the pillar of cloud and fire; but there is an abiding, steady luster of holy, gracious, truthful character about our Lord Jesus Christ, which is best seen by those who by reason of sanctification are made fit to discern it. Blessed are the pure in heart, for they shall see God; yea, they do see Him in Christ Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

The Closeness of Our God

And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father) full of grace and truth. – John 1:14

In the wilderness the Lord only dwelt in the abode of man, but now His approach to us is closer, for He dwells in the flesh of man. “The Word was made flesh and dwelt among us.” Note that word “flesh.” It doth not say, “The Word was made man”: it means that, but the use of the word “flesh” brings the Lord Jesus still closer to us, and shows that He took on Him the very nature and substance of manhood: He did not merely assume the name and notion, and appearance, of manhood, but the reality: the weakness, the suffering, the mortality of our manhood He actually took into union with Himself. He was no phantom, or apparition, but He had a human body and a human soul. “The Word was made flesh.” When the Lord became bone of our bone, and flesh of our flesh, His incarnation in a human body brought Him far nearer to man than when He only abode within curtains and occupied a tent in the midst of Israel. It is to be noted that God does in the person of Jesus not merely dwell among men; but He hath joined Himself unto men-the Word not only dwelt in flesh, but “was made flesh.” It is impossible to use words which are exactly accurate to describe the wonderful incarnation of the Son of God in human flesh; but these words are used to show that our Lord is as truly and as really man as He is God. Not only does God dwell in the body of man; but our Lord Jesus is God and man in one person. He is not ashamed to speak of men as His brethren. Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same with us. This approach to us is exceeding close. God was never one with the tabernacle, but in Christ Jesus He is one with us. Now we listen to the music of that blessed name Emmanuel, “God with Us.” In the person of the only begotten, our Lord and Saviour Jesus Christ, we see God reconciling the world unto Himself. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

God Dwells Among Us

And the Word was made flesh, and dwelt among us… – John 1:14

The day of the type is over; we see no more a nation secluded from all others and made to be as “the church in the wilderness.” God doth not now confine His abode to one people; for “The God of the whole earth shall He be called.” There is now no spot on earth where God dwells in preference to another. Did not our Lord say, at the well of Sychar, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” “But. . . the true worshipers shall worship the Father it spirit and in truth”? Wherever true hearts seek the Lord, He is found of them. He is as much present on the lone mountain’s side as in the aisles of yonder above, or in the galleries of this tabernacle. “Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet, Heaven is My throne, and earth is My footstool; what house will ye build Me? saith the Lord: or what is the place of My rest?”

Yet there is a true house, a real temple, of the infinite, a living abode of the Godhead. The epistle to the Hebrews speaks of “the true tabernacle, which the Lord pitched, and not man.” There is still a trysting-place where God doth still meet with man and holds fellowship with him. That place is the person of the Lord Jesus Christ, “in whom dwelleth all the fullness of the Godhead bodily.” The manhood of Christ is become to us the anti-type of that tent in the center of the camp. God is in Christ Jesus; Christ Jesus is God; and in His blessed person God dwells in the midst of us as in a tent; for such is the force of the original in our text. “The Word was made flesh, and tabernacled, or tented, among us.” That is to say, in Christ Jesus the Lord dwelt among men, as God of old dwelt in His sanctuary in the midst of the tribes of Israel. This is very delightful and hopeful for us: the Lord God doth dwell among us through the incarnation of His Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

The Amazing Goodness of the Most High

And they heard the voice of the LORD God walking in the garden in the cool of the day… – Genesis 3:8 

And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father) full of grace and truth. – John 1:14

There was a time when God freely communed with men. The voice of the Lord God was heard walking in the garden in the cool of the day. With unfallen Adam the great God dwelt in sweet and intimate fellowship; but sin came and not only destroyed the garden but destroyed the intercourse of God with His creature man. A great gulf opened between man as evil, and God as infinitely pure; and had it not been for the amazing goodness of the Most High, we must all of us forever have been banished from His presence, and from the glory of His power. The Lord God in infinite love resolved that He Himself would bridge the distance and would again dwell with man; and in token of this He made Himself manifest to His chosen nation Israel when they were in the wilderness. He was pleased to dwell in type and symbol among His people, in the very center and heart of their camp. Do you see yonder tent with its curtains of goats’ hair in the center of the canvas city? You cannot see within it; but it was all glorious within with precious wood, and pure gold, and tapestry of many colors. Within its most sacred shrine shone forth a bright light between the wings of cherubim, which light was the symbol of the presence of the Lord. But if you cannot see within, yet you can see above the sacred tent a cloud, which arises from the top of the Holy of Holies, and then expands like a vast tree so as to cover all the host and protect the chosen of God from the intense heat of the sun, so apt to make the traveler faint when passing over the burning sand. If you will wait till the sun is down, that same cloud will light up the whole camp. Thus, it was both shade and light; and by its means was enjoyed that safety which was afterwards set forth in the promise, “The sun shall not smite thee by day, nor the moon by night.” Overall, the glory was a defense and a comfort. The Lord dealt not so with any nation, save only His people Israel, of whom He said, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm