The Son of David

Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest. – Matthew 21:9

Jesus had frequently avowed His mission in plain speech; He had told them who He was, and why He came; but they would not hear; so that they dared to say to Him, “If Thou be the Christ tell us plainly.” He had plainly told them times without number. Now He will assure them still more positively of His kingdom by openly riding into the city of Jerusalem in state. Now shall they see that He claims to be the Messiah, sent of God, of whom the prophet said, “Say ye to the daughter of Zion, Behold, thy salvation cometh.” Out of the mouths of babes and sucklings shall His fame be proclaimed; multitudes of people shall acknowledge with loud voices that “He cometh in the name of the Lord”; until the envious Pharisees shall be driven to ask, “Hearest Thou what these say?” You will remember that our Lord rode into Jerusalem as a King, but He was also brought there as the Lamb of God’s Passover, whose blood must save the people. It was not meet that the Lamb of God should go to the altar without observation; it was not fit that He who taketh away the sin of the world should be led to the temple unobserved. The day was near when He was to be offered up, and all eyes were called to look on Him and know who and what He was. Therefore, He permitted this great gathering and this honorable attention to Himself, that He might say to Israel, by deeds as well as by words, “I am He that should come. I am He who of old had said, Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, O My God.” When they crucified Him the rulers knew what He professed to be. Albeit many of them were in ignorance as to the truthfulness of His claims, yet they knew right well that they were crucifying the One who professed to be the Lord of glory, the One who was acknowledged to be the Son of David, the One who had in public avowed Himself to be King in Zion. – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

The Meek and Lowly King

Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest. – Matthew 21:9

These people, on a certain day, formed a company, and marched with Jesus towards Jerusalem. On the way, our Lord sent two of His disciples to fetch an ass and its colt; and upon this last He rode into the city. Another crowd, coming out of Jerusalem, met the company attending upon Jesus, and, forming one great procession, the whole multitude marched into the city escorting the Lord Jesus in humble state, and paying Him honor as King in Zion. Upon no stately war-horse but riding upon a colt, the foal of an ass, the meek and lowly King entered the city of David attended by vast and enthusiastic crowds, who strewed the fronds of palms, and the branches of trees, and their own garments in the way along which He rode. Our Lord thus received a right royal and popular reception to the metropolis of His nation…He that was, as a rule, “despised and rejected of men” was, for the moment, surrounded with the acclaim of the crowd. All men saluted Him that day with their Hosannas, and the whole city was moved. It was a gala day for the disciples, and a sort of coronation day for their Lord… Many men live for ambitious ends, but our Lord lived to escape the honors of men. The proud hunt after praise; but our Lord fled from preferment, hid Himself from fame, and shunned the throne which, by descent, belonged to Him…Once the Savior rides in state as a King, but soon He walks down those very streets bearing His cross like a criminal. How soon is the public voice purchased for evil! – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2196.cfm

For Jehovah’s Glory

Saying, Father, if Thou be willing, remove this cup from Me: nevertheless, not My will, but Thine, be done. – Luke 22:42

On the third day, it would all be over, and the recompense would begin. A few hours of bitter grief; a night of bloody sweat, a night and a morning of mockery, when He should be flouted by the abjects and made nothing of by the profane; a direful afternoon of deadly anguish on the cross, and of dark desertion by Jehovah; and then the bowing of the head, and a little rest in the grave for His body; and on the third day the light would break upon mankind, for the Sun of righteousness would arise with healing in His wings. The light that would come when He should rise would lighten the Gentiles and be the glory of His people Israel…He would shortly afterward ascend to reap His reward in personal glorification, and in receiving gifts for men-yea, for the rebellious also, that the Lord God might dwell among them.

Surely our Lord’s thoughts were all the while upon His Father! He remembered ever the beloved Father to whom He was to be “obedient unto death, even the death of the cross.” That twenty-second psalm, which might well be our Lord’s on the Cross, is full of God: it is an appeal to God. As our Lord went on His way with the twelve, conversing upon the road, they must have seen that He was in close communion with God. There was about Him a deep solemnity of spirit a rapt communion with the Unseen, a heavenly walking with God, even beyond His usual wont. This, mixed with His deeply fixed resolve, and that stern joy which only they can feel who are resolved to accomplish a great purpose through bowing to the divine will, let it cost what it may. The God and Father of our Lord Jesus was everything to Him, and in all His acts His heart was set upon Jehovah’s glory. – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

Christ’s Pledge

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him… – Matthew 20:18,19

Our Lord was forecasting His death in all its mournful details. Do you not know that frequently it is more painful to anticipate death than it is actually to die? Yet our Lord dwelt upon His sufferings, even to their minutiae…Our Lord was like a grain of wheat which is cast into the ground and lies there awhile before it dies. He was buried, as it were, in prospective agony; immersed in suffering, which He foresaw. In the thought of the cross He endured it before He felt the nails. The shadow of His death was upon Him before He reached the tree of doom. Yet He did not put away the thought but dwelt upon it as one who tastes a cup before he drinks it to the dregs. After so deliberate a testing, is it not all the more marvellous that He did not refuse the draught? Did He not remember His engagement to go through with our redemption? “Lo, I come”, said He: “in the volume of the Book it is written of Me.” He had pledged Himself by solemn covenant, and in the Book it was written that He would stand in our stead and give His life an offering for sin. From this suretiship He never departed. He knew that the Father would bruise Him and put Him to grief in the approaching day of His anger. He knew that the wicked would pierce His hands and His feet. He knew all that would occur, and He started not back from the pledge which He had given in the council chamber of eternity- that His life should be rendered up as a ransom for many. It were well if we also remembered our vows to God, and the obligations under which we are placed by His great love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

This is Our Lord Jesus Christ

…And shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again. – Matthew 20:19

“The third day He shall rise again.” Oh, that blessed doctrine of the resurrection! If our Lord’s record ended at the cross, it might drive us to despair; but He is declared to be the Son of God with power by His resurrection from the dead. That He was raised from the dead makes us see the merit, the power, the great reward of His death. He that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of the everlasting covenant, even He will make us perfect in every good work to do His will. Whenever the Master comes very near to us in His gracious condescension, He shows us not only that He shed His blood for us, but that He rose again, and ever liveth to carry on our cause. When you worship most closely, you will worship Him that lived, and died, and rose again, and now liveth for ever and ever. This is our Lord Jesus Christ. He is not a teacher only, or a bright example merely; but the One whose death is the source of our salvation, and whose resurrection and eternal glory are the guarantee and foretaste of our everlasting bliss. A living, dying, risen Christ is the One with whom we have joyful fellowship; and if we know Him not in this character, we do not know Him at all. It was well for Him to speak to them on such a practical theme: they would be cheered and comforted on after days when they remembered that He had told them of these things. He will draw us into very intimate communion if we are willing to take up His cross and bear His reproach. We lose much when we quit the separated path because it is rough, for we lose our Lord’s sweet company. Oh, for grace to love the rough paths, because we see His footprints upon them! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

Live Near to God

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all Thy works. – Psalm 73:28

No man can give out what he has not received. If you are to be a fountain of living waters to others, you must be filled yourself from the fullness of God. Dear brethren and sisters, you whom the Lord has chosen to be vessels of mercy to others, take care that you wait much upon Him yourselves, and are much with Him in secret retirement. Live near to God, that you may bring others near. I remember sitting, one rainy day, in an inn, at Cologne, looking out of a window upon a square…I saw a man coming to a pump that stood in the middle of the square, and from that pump he filled a vessel A little while after, I saw the same man again filling his buckets. All that morning I saw no one else, but only that one water-loving individual man, filling his buckets again and again. I thought to myself, “What can he be? Why is he always drawing water?” Then I perceived that he was a water-carrier, a bearer of water to families in the adjoining streets. Well might he often come to the fountain himself, since he was supplying others. You that are water-carriers for thirsty souls must needs come often to the living water yourselves and be thankful that your Master is always willing to meet you and give you rich supplies. He graciously waits to take you apart in the way and speak to you things which you need to hear and tell. Take care that you hear well that which you are commissioned to publish to all the world. Take good note of this, ye who instruct others: neglect not the yielding of your ear to your Lord quite as completely as your tongue. Hear Him that you may speak of Him. Be ye sure that ye are much with your Lord alone, that you may have Him much with you in public. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

Amazed

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again.”-Matthew 20:17-19.

Our Lord firmly resolved to go to Jerusalem, about a fortnight before the Passover, with the view of becoming Himself the Lamb of God’s Passover. He had frequently quitted Jerusalem when His life had been in danger there, because His time was not yet come, and He thus set us the example of not wilfully running into danger, or braving it with foolhardiness; but now that He felt that the hour of His sacrifice was near at hand, He did not hesitate, or seek to avoid it; but He resolutely set out to meet His sufferings and His death…”And they were in the way going up to Jerusalem; and Jesus went before them; and they were amazed, and as they followed they were afraid.” Knowing that, according to His own account, He was going to suffering and death; and being well assured, from their own observation, that He was about to encounter the most furious opposition, they were amazed at the dauntless courage of His mien and wondered what made Him so resolved. We read that “they were afraid”, afraid for themselves, in a measure, but most of all afraid for Him. Would not His daring lead to conflict with the powers then in authority, and might not terrible things happen both to Him and to them? It was not altogether timidity, but awe which came over them: His manner was so majestic and sublime. That lowly man had a something about Him which commanded the trembling reverence of His disciples…In the presence of their Lord, who seemed to be leading a forlorn hope to a fierce battle, they were afraid. They were amazed at His courage, and afraid for the consequences. They were also amazed at Him, and afraid because of their own unfitness to stand in His presence. Do we not know what this feeling is? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm