Our Stand-between

Who shall lay any thing to the charge of God’s elect? It is God that justifieth. – Romans 8:33

Christ is all and in all. – Colossians 3:11

Happy art thou, O child or God, that in all thy relationships to the Great Judge of all the earth, Christ is all in all to thee. Thou needest a mediator to stand between thee and God; Christ is that. Thou wantest a high Priest to present with His own sacrifice thy prayers and praises; Christ is that. Thou wantest a representative to stand at all times before God, an intercessor to plead for thee, one who shall be a daysman akin to thee and akin to God, who can put His hand upon both; Christ is that to thee. Whenever God looks upon thee in Christ, He sees in thee all that ought to be there. Did He look upon thee apart from Christ, He would see in thee nothing He could commend: but thou art “accepted in the Beloved.” Even the omniscient eye of God detects nothing for which to condemn the soul which is covered with the righteousness of Christ. “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Without spot, or wrinkle, or any such thing, is the entire church as seen in the person of Christ Jesus, her representative and head. Christ is all for us before the throne of God.

But, alas! we need some one to stand between us and our enemies. There is Satan; how shall I meet him? He will accuse me; Who shall plead my case? Christ is all in all for that. Whatever fiery darts Satan may shoot, Christ is the shield that can quench those darts. If Satan tempt me, Christ shall plead for me before the temptation comes. Whenever I have to contend with Satan, this is the weapon with which I should arm myself: If I reason with him, if I bring forward any strength of my own to oppose him, he may well say to me: “Jesus I know; but who art thou?” But if I bring Jesus into the conflict, and wield the merit of His blood, and the faithfulness of His promise, the destroying angel cannot overcome the sprinkled blood. We overcome through the blood of the Lamb. Christ Jesus is both shield and sword to us, armor and weapons of war. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

In the New World There is No National Distinction

…where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. – Colossians 3:11

Observe, “there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free,” in the new creation, but “Christ is all, and in all.” In the new world there is no difference between Jew and Gentile; barbarian simplicity and Greek cultivation are as nothing. I suppose as long as we are in the flesh we shall set some store by our nationality, and like Paul shall somewhat glory that we were free born but surely the less of this the better. Within the gates of the Christian church we are cosmopolitan, or rather we are citizens of the New Jerusalem only. As a man, I rejoice that I am an Englishman, but not with the same holy joy which fills me when I remember that I am a Christian. When I meet another man who fears God, I do not want him to think me an Englishman, nor do I desire to regard him as an American, a Frenchman, or a Dutchman; for we are no longer strangers and foreigners but fellow-citizens. If any man be a Christian and a foreigner after the flesh, he is yet in spirit ten thousand times more allied to me than if he were an Englishman and an unbeliever. Greatly is it to be deplored whenever the convulsions of nations drag Christian men into opposition to one another on the ground of politics. One part of the body of Christ cannot be at war with another. It is a shameful thing whenever we suffer our earthly nationality to dominate over our heavenly citizenship. Queen Victoria and President Grant are well enough in their places, but King Jesus is Lord of all; we are above all things subjects of His Imperial Highness the Prince of Peace. Nobody comes into the church as a Jew or a Gentile, nor does he remain there as a Greek or a Scythian, whatever he may have been before; when he becomes a Christian, Christ is all. Earthly distinctions of rank, if they still exist, as they must while we are in this world, are brought to a minimum; within the church they are almost obliterated, and what remains is sanctified to sacred ends. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Perfect in Christ Jesus

Christ is all, and in all. – Colossians 3:11

There are some who think that Christ is all in some things, but they have not yet seen the full teaching of the text; for it saith: “Christ is all, and in all.” He is all, “say they, in justification; He it is that pardons all our sins and covers us with His righteousness, but as to our sanctification, surely, we are to effect that ourselves; and as to our final perseverance, it must depend wholly upon our own watchfulness. Are we not in jeopardy still? Are there not some points which depend upon our own virtue and goodness?” Beloved, God forbid I should say a word against the most earnest watchfulness, against the most diligent endeavors, but I beseech you do not place them in a wrong position or speak as though the ultimate salvation of the believer were based upon such shifting sand. We are saved in Christ. We are complete in Him. We are sanctified in Christ Jesus: “And He is made of God unto us wisdom, righteousness, sanctification, and redemption.” Christ is all, not in my justification only, but in my sanctification too. He is all, not only in the first steps of my faith, but in the last. “He is Alpha and Omega; He is the beginning and the ending, saith the Lord.” There is no point between the gates of hell and the gates of heaven where a believer shall have to say, “Christ fails me here, and I must rely upon my own endeavors.” From the dunghill of our corruption up to the throne of our perfection there is no point left to hazard or set aside for us to supply; our salvation has Christ to begin with, Christ to go on with, and Christ to finish with, and that in all points, at all times, for every man of woman born that ever shall be saved. There is no point in which the creature comes in to claim merit, or to bring strength, or to make up for that which was lacking. “Christ is all, and in all.” The saints are “perfect in Christ Jesus.” He said, “it is finished,” and finished it is. He is not the author of our faith only, but the finisher of it too. He is all in all, and man is nothing at all. This is a truth which every believer has recognised. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

All or Nothing at All

Christ is all, and in all. – Colossians 3:11

To say prayers, to go to church, to take the sacrament to observe Good Friday, these are the main reliances of many a religionist, and then if the coach sticks a little in a deeper rut than usual, they call in the help of the Lord Jesus and hope that He will put His shoulder to the wheel. They commonly say, “Well, we must do our best, then Christ will be our Savior, and God is very merciful.” They allow the blessed and all-sufficient work and sacrifice of the Savior to fill up their failures; and imagine that they are extremely humble in allowing so much as that. Jesus is to them a stopgap, and nothing more. I know not whether the condition of such people is one whit more desirable than that of those to whom Jesus is nothing at all, for this is a vile contempt and despising of Christ indeed, to think that He came to help you to save yourselves, to dream that He is a part Savior, and will divide the world; and honor of salvation with the sinner. Those who yoke the sinner and the Savior together as each doing a part rob Christ of all His glory; and this is robbery indeed, to pilfer from the bleeding Lamb of God the due reward of His agonies. “He trod the winepress alone, and of the people there was none with Him.” In the work of salvation Jesus stands alone. Salvation is of the Lord. If Christ is not all to you, He is nothing to you. He will never go into partnership as a part Savior of men. If He be something He must be everything, and if He be not everything, He is nothing to you.

Sinner, thou art the emptiness, and Christ the fullness; thou art the filthiness, and He the cleansing; thou art nothing, and He is all in all; and the sooner thou consent to this the better. Have done with saying, “I would come to the Savior if this, and if that,” for this quibbling will delude, delay, and destroy thee. Come as thou art, just now, even at this moment, for Christ is not almost all, but all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

O Ye Who Make Jesus Nothing!

And have put on the new man, which is renewed in knowledge after the image of Him that created him: …Christ is all, and in all. – Colossians 3:10,11

Paul does not say that Christ is all in all to all men, but he tells us that there is a new creation, in which the man is “renewed in knowledge after the image of Him that created him,” where all national and ceremonial distinctions cease, and Christ is all and in all. It is not to every man that Christ is all and in all. Alas! there are many in this world to whom Christ is nothing; He scarcely enters into their thoughts. Some of the baser sort only use His name to curse by; and as to many others, if they have a religion, it is a proud presumption which excludes a Savior. The creed of the self-righteous has no room in it for the sinner’s Savior; the justifier of the ungodly is nothing to them. The worldly, the frivolous, the unchaste, the licentious, these do not permit themselves to think of the Holy Redeemer. Perchance some such are now present, and though they will hear about Him and of nothing else but Him, they will say, “what a weariness it is,” and be glad when the discourse is ended. Jesus is a root out of a dry ground to multitudes, to them He hath no form nor comeliness, and in Him they see no beauty that they should desire Him. Ah, what will they do when He is revealed in the glory of His power? They thought it nothing to them as they passed by His cross, but they will not be able to despise Him as they stand convicted before His throne. O ye who make Jesus nothing, kiss the Son lest He be angry, and ye perish from the way, when His wrath is kindled but a little. Without Christ, you are to-day without peace, and will be for ever without hope! Nothing remains for Christless souls at the last, but a fearful looking for of judgment and of fiery indignation. I could well pause here, and say, let us pray for those who are unbelievers, and so are living without a Savior, that they may not remain any longer in this state of condemnation. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Known by Our Christliness

“Christ is all in all.”-Colossians 3:11

The Apostle was arguing for holiness…Observe in this chapter that he begins by reminding the saints of their having risen with Christ. If they indeed have risen with Him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. He then goes on to declare that the believer’s life is in Christ, “for ye are dead, and your life is hidden with Christ in God.” He infers holiness from this also. Shall those who have Christ for their life defile themselves with guilt? Is it not inevitable that, if the Holy One of Israel be in them as their life, their life should be fraught with everything that is virtuous and good? And then he brings forward the third argument that in the Christian church Christ is the only distinguishing mark. In the new birth we are created in the image of Jesus, the second Adam, and in consequence all the distinctions that appertain to the old creation are rendered valueless; “there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all”: the argument from this fact being, that since the only abiding distinction in the new creation is Christ, we should take care that His image is most clearly stamped upon us so that we may not only confess with our tongues that we are Christians, but our conversation and our entire character shall bespeak us to be such. As you may recognize the Jew by his physiognomy, the Greek by his gracefulness, and the barbarian by his uncouthness; so should the Christian be known by his Christliness, by the light, love, and life of Christ streaming forth from him. This is the seal of God which is set upon the forehead of the faithful, and this is the mark of election which is in due season graven in the right hand of all the elect. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm