He Felt the Weight of Our Sin

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Saying, Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done. – Luke 22:42

Sin pressed our great Substitute very sorely. He felt the weight of it in the Garden of Gethsemane, where He “sweat as it were great drops of blood falling to the ground.” The full pressure of it came upon Him when He was nailed to the accursed tree. There in the hours of darkness He bore infinitely more than we can tell. We know that He bore condemnation from the mouth of a man, so that is written, “He was numbered with the transgressors.” We know that He bore shame for our sakes. We know that He bore pains innumerable of body and mind: He thirsted, He cried out in the agony of desertion, He bled, He died. We know that He poured out His soul unto death and yielded up the ghost. But there was at the back, and beyond all this, an immeasurable abyss of sufferings”: probably to us they are unknowable sufferings. He was God as well as man, and the Godhead lent an omnipotent power to the manhood, so that there was compressed within His soul, and endured by it, an amount of anguish of which we can form no conception. 

The Lord made the perfectly innocent one to be sin for us: that means more humiliation, darkness, agony, and death than you can conceive. It brought a kind of distraction and well-nigh a destruction to the tender and gentle spirit of our Lord. I do not say that our substitute endured a hell, that were unwarrantable. I will not say that He endured either the exact punishment for sin, or an equivalent for it; but I do say that what He endured rendered to the justice of God a vindication of His law more clear and more effectual than would have been rendered to it by the damnation of the sinners for whom He died. The cross is under many aspects a more full revelation of the wrath of God against human sin than even Tophet, and the smoke of torment which goeth up for ever and ever. Who would know God’s hate of sin must see the Only Begotten bleeding in body and bleeding in soul even unto death…It is more than “He hath put Him to grief”; it is more than “God hath forsaken Him”; it is more than “The chastisement of our peace was upon Him”; it is the most suggestive of all descriptions—”He hath made Him sin for us.” Oh, depth of terror, and yet height of love! ~ C.H. Spurgeon

The Heart of the Gospel

A Fact is the Best of Arguments

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

What was done with Him who knew no sin? He was “made sin.” It is a wonderful expression: the more you weigh it the more you will marvel at its singular strength. Only the Holy Ghost might originate such language. It was wise for the divine Teacher to use very strong expressions, for else the thought might not have entered human minds. Even now, despite the emphasis, clearness, and distinctness of the language used here and elsewhere in Scripture there are found men daring enough to deny that substitution is taught in Scripture. With such subtle wits it is useless to argue. It is clear that language has no meaning for them. To read the 53rd chapter of Isaiah, and to accept it as relating to the Messiah, and then to deny His substitutionary sacrifice is simply wickedness. It would be vain to reason with such beings; they are so blind that if they were transported to the sun they could not see. In the church and out of the church there is a deadly animosity to this truth. Modern thought labours to get away from what is obviously the meaning of the Holy Spirit, that sin was lifted from the guilty and laid upon the innocent. It is written, “The Lord hath laid on Him the iniquity of us all.” This is as plain language as can be used; but if any plainer was required, here it is—”He hath made Him to be sin for us.”

The Lord God laid upon Jesus, who voluntarily undertook it, all the weight of human sin. Instead of its resting on the sinner, who did commit it, it was made to rest upon Christ, who did not commit it; while the righteousness which Jesus wrought out was placed to the account of the guilty and they are treated as righteous. Those who by nature are guilty, are regarded as righteous, while He who by nature knew no sin whatever, was treated as guilty…The atonement is a miracle, and miracles are rather to be accepted by faith than measured by calculation. A fact is the best of arguments. It is a fact that the Lord has laid on Jesus the iniquity of us all. God’s revelation proves the fact, and our faith defies human questioning! God saith it, and I believe it; and believing it, I find life and comfort in it. ~ C.H. Spurgeon

The Heart of the Gospel

Oh, how I admire Him!

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Oh, how I admire Him, that being such as He was, spotless and thrice holy, so that even the heavens were not pure in His sight, and He charged His angels with folly, yet He condescended to be made sin for us! How could He endure to be numbered with the transgressors and bear the sin of many? It may be no misery for a sinful man to live with sinful men; but it would be a heavy sorrow for the pure-minded to dwell with a company of abandoned and licentious wretches. What an overwhelming sorrow it must have been to the pure and perfect Christ to tabernacle among the hypocritical, the selfish, and the profane! How much worse that He Himself should have to take upon Himself the sins of those guilty men. His sensitive and delicate nature must have shrunk from even the shadow of sin and yet read the words and be astonished: “He hath made Him to be sin for us, who knew no sin.” Our perfect Lord and Master bare our sins in His own body on the tree. He, before whom the sun itself is dim and the pure azure of heaven is defilement, was made sin. I need not put this in fine words: the fact is itself too grand to need any magnifying by human language. To gild refined gold, or paint the lily, were absurd; but much more absurd would it be to try to overlay with flowers of speech the matchless beauties of the cross. It suffices in simple rhyme to say—

“Oh, hear that piercing cry!
What can its meaning be?
‘My God! My God! oh! why hast Thou
In wrath forsaken Me?’

“Oh ’twas because our sins
On Him by God were laid;
He who Himself had never sinn’d,
For sinners, sin was made.”

~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Our Perfect Substitute

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:20

All (Jesus’) sweet wills were towards goodness. His unconstrained life was holiness itself: He was “the holy child Jesus.” The prince of this world found in Him no fuel for the flame which he desired to kindle. Not only did no sin flow from Him, but there was no sin in Him, nor inclination, nor tendency in that direction. Watch Him in secret, and you find Him in prayer; look unto His soul, and you find Him eager to do and suffer the Father’s will. Oh, the blessed character of Christ! If I had the tongues of men and of angels I could not worthily set forth His absolute perfection. Justly may the Father be well pleased with Him! Well may heaven adore Him!

Beloved, it was absolutely necessary that any one who should be able to suffer in our stead should Himself be spotless. A sinner obnoxious to punishment by reason of his own offences, what can he do but bear the wrath which is due to his own sin? Our Lord Jesus Christ as man was made under the law: but He owed nothing to that law, for He perfectly fulfilled it in all respects. He was capable of standing in the room, place, and stead of others, because He was under no obligations of His own. He was only under obligations towards God because He had voluntarily undertaken to be the surety and sacrifice for those whom the Father gave Him. He was clear Himself, or else He could not have entered into bonds for guilty men. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Our Savior’s Unblemished Nature

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

There never was in the heart of our blessed Lord a wish for an evil pleasure, nor a desire to escape any suffering or shame which was involved in His service. When He said, “Father, if it be possible, let this cup pass from Me,” He never desired to escape the bitter potion at the expense of His perfect lifework. The “if it be possible,” meant, “if it is consistent with full obedience to the Father, and the accomplishment of the divine purpose.” We see the weakness of His nature shrinking, and the holiness of His nature resolving and conquering, as He adds, “nevertheless, not as I will, but as You will.” He took upon Him the likeness of sinful flesh, but though that flesh often caused Him weariness of body, it never produced in Him the weakness of sin. He took our infirmities, but He never exhibited an infirmity which had the least of blameworthiness attached to it. Never fell there an evil glance from those blessed eyes; never did His lips let drop a hasty word; never did those feet go on an ill errand, nor those hands move towards a sinful deed; because His heart was filled with holiness and love. Within as well as without our Lord was unblemished. His desires were as perfect as His actions. Searched by the eyes of Omniscience, no shadow of fault could be found in Him.

Yes, more, there were no tendencies about our Substitute towards evil in any form. In us there are always those tendencies; for the taint of original sin is upon us. We have to govern ourselves and hold ourselves under stern restraint, or we should rush headlong to destruction. Our carnal nature lusteth to evil, and needs to be held in as with bit and bridle. Happy is that man who can master himself. But with regard to our Lord, it was His nature to be pure, and right, and loving. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

The Great Doctrine

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Now consider, who was made sin for us? The description of our great Surety here given is upon one point only, and it may more than suffice us for our present meditation. Our substitute was spotless, innocent, and pure. “He hath made Him to be sin for us, who knew no sin.” Christ Jesus, the Son of God, became incarnate, and was made flesh, and dwelt here among men; but though He was made in the likeness of sinful flesh, He knew no sin. Though upon Him sin was laid, yet not so as to make Him guilty. He was not, He could not be, a sinner: He had no personal knowledge of sin. Throughout the whole of His life, He never committed an offence against the great law of truth and right. The law was in His heart; it was His nature to be holy. He could say to all the world, “Which of you convinceth Me of sin?” Even His vacillating judge enquired, “Why, what evil has He done?” When all Jerusalem was challenged and bribed to bear witness against Him, no witnesses could be found. It was necessary to misquote and wrest His words before a charge could be trumped up against Him by His bitterest enemies. His life brought Him in contact with both tables of the law, but no single command had He transgressed. As the Jews examined the Paschal lamb before they slew it, so did scribes and Pharisees, and doctors of the law, and rulers and princes, examine the Lord Jesus, without finding any offence in Him. He was the Lamb of God, without blemish and without spot. As there was no sin of commission, so was there about our Lord no fault of omission…You cannot say that there was any feature deficient in His perfect beauty. He was complete in heart, in purpose, in thought, in word, in deed, in spirit…His life is a perfect circle, a complete epitome of virtue. No pearl has dropped from the silver string of His character. No one virtue has overshadowed and dwarfed the rest: all perfections combine in perfect harmony to make in Him one surpassing perfection…Christ was made sin that sinners might be made righteousness. That is the doctrine of the substitution of our Lord Jesus Christ on the behalf of guilty men. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm