For as in Adam all die, even so in Christ shall all be made alive. – 1 Corinthians 15:22

It seems to me, my brethren, that while substitution is full of grace, it is not unnatural, but according to the laws of everlasting love. Yet there is a consideration that may remove the difficulty of sin being laid upon Christ. It is not only that God laid it there, that Jesus voluntarily took it, and moreover was in such a union with His church that it was natural that He should take it, but you must remember that this plan of salvation is precisely similar to the method of our ruin. How did we fall, my brethren? Not by any one of us actually ruining himself. I grant you that our own sin is the ground of ultimate punishment, but the ground of our original fall lay in another. I had no more to do with my fall than I have to do with my restoration; that is to say, the fall which made me a sinner was wholly accomplished long before I was born by the first Adam, and the salvation by which I am delivered was finished long before I saw the light by the second Adam on my behalf. If we grant the fall, -and we must grant the fact, however we may dislike the principle, -we cannot think it unjust that God should give us a plan of salvation based upon the same principle of federal head-ship. Perhaps it is true, as has been conjectured by many, that because the fallen angels sinned one by one, there was no possibility of their restoration; but man sinning, not one by one in the first place, but transgressing under a covenant head, there remained an opportunity for the restoration of the race by another covenant head-ship. At any rate we, accepting the principle of the federal head-ship in the fall, joyfully receive it as to the restoration in Christ Jesus. It seems right, then, that the Lord should make the sins of all His people to meet upon Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm